“What Does Satanism Mean To You?” – New Short Documentary

I’m very pleased to announce an reveal a new short documentary film. Running about 7 minutes. Go full screen, it’s HD!

As a guest at the Black House, the home of the Church of Satan, I filmed an interview with Peter H. Gilmore. They were having a party later that evening and I requested to speak to any attendees that would answer a rather simple, but open ended question.
All of the interviewees self-identified as Satanists, but many had never spoken about it publicly.
The question was “What does Satanism mean to you?”, and this video distills the answers given to a larger narrative that covers many different facets of why someone would identify with such a taboo philosophy.
What has resulted is in stark contrast to most documentaries on Satanism that stress the more lurid or shocking elements. Here, instead, is a rather intimate but unrestrained portrait.

From Anon, with love….

An e-mail I received today:


Hi, my name is . And i want to start this message by saying that there is no leader, there is no organization. But there is a movement with a common cause, this movement or, idea, if you will, is called Anonymous. We may be famous from operation payback and operation SONY. We are anonymous, we are legion, we do not forgive, we do not forget. You should have expected us.

Well, I am an Norwegian citizen, but if you or you police were to track me down i would show up being form……. USA with this information:

Host Name:      exit-01d.noisetor.net
IP Address:
Country:        United States
Country code:   US (USA)
Region:         California
City:   Los Angeles
Postal code:
Calling code:   +1
Longitude:      -118.2988
Latitude:       34.0416

So, there is no help trying to track me down. By the way, this message does seem a bit dangerous doesn`t it? Well, my intentions here will be dangerous if you dont read and understands this whole message.

But before i begin, I want to assure you, that i am not trying blackmailing you or putting pressure on you. I want you to remove some files from you website, and if you can`t you will have to shut the site down or somebody will do it for you.

My target is www.kevinislaughter.com, the reason is because there is posted files regarding the terror attack the 22. July in Norway Olso and Utøya, committed by Anders Behring Breivik aka Andrew Berwick who claims to be leader and follower of violent organizations. Among these organizations are Knights Templar aka KT-E(europe).

This organization or mainly, this man, Andrew / Anders, murdered 79 people in one day. Everyone of them was peaceful and innocent. Most of them were MY FRIENDS, and i happened to be on Utøya under the attack. well I happen to be a man with great power, and having used almost a year on planning this attack against your site, you should be damn right that you should do as i say.

I want you to remove EVERY FILE that have anything to do with the terror attack and have been produced by any organization Andrew Berwick is linked to or produced by andrew berwick himself. This is:

Knights Templar Asia
Knights Templar Europe
Knights Templar America

You can start here:



This is up to you, the easy way, or the quick / uncomfortable way.


– You don`t know who I am, hehe, trust me, I know MUCH about you…..

Statistical Inquiries into the Efficacy of Prayer | Francis Galton, 1872

Statistical Inquiries into the Efficacy of Prayer

Francis Galton
Fortnightly Review vol. 12, pp. 125-35, 1872

Lifted from Galton.org, with great respect and appreciation, so, go there for other stuff. 

An eminent authority has recently published a challenge to test the efficacy of prayer by actual experiment. I have been induced, through reading this, to prepare the following memoir for publication, nearly the whole of which I wrote and laid by many years ago, after completing a large collection of data, which I had undertaken for the satisfaction of my own conscience.

The efficacy of prayer seems to me a simple, as it is a perfectly appropriate and legitimate subject of scientific inquiry. Whether prayer is efficacious or not, in any given sense, is a matter of fact on which each man must form an opinion for himself. His decision will be based upon data more or less justly handled, according to his education and habits. An unscientific reasoner will be guided by a confused recollection of crude experience. A scientific reasoner will scrutinize each separate experience before he admits it as evidence, and will compare all the cases he has selected on a methodical system.

The doctrine commonly preached by the clergy is well expressed in the most recent, and by far the most temperate and learned of theological encyclopaedias, namely, Smith’s Dictionary of the Bible. The article on ‘Prayer,’ written by the Rev. Dr. Barry, states as follows: ‘Its real objective efficacy.., is both implied and expressed (in Scripture) in the plainest terms …. We are encouraged to ask special blessings, both spiritual and temporal, in hopes that thus, and thus only, we may obtain them …. It would seem the intention of Holy Scripture to encourage all prayer, more especially intercession, in all relations and for all righteous objects.’ Dr. Hook, the present Dean of Chichester, states in his Church Dictionary, under ‘Prayer,’ that ‘the general providence of God acts through what are called the laws of nature. By this particular providence God interferes with those laws, and he has promised to interfere in behalf of those who pray in the name of Jesus …. We may take it as a general role that we may pray for that for which we may lawfully labour, and for that only.’

The phrases of our Church service amply countenance this view; and if we look to the practice of the opposed sections of the religious world, we find them consistent in maintaining it. The so-called ‘Low Church’ notoriously places absolute belief in special providences accorded to pious prayer. This is testified by the biographies of its members, the journals of its missionaries, and the ‘united prayer meetings’ of the present day. The Roman Catholics offer religious vows to avert danger; they make pilgrimages to shrines; they hang votive offerings and pictorial representations, sometimes by thousands, in their churches, of fatal accidents averted by the manifest interference of a solicited saint.

A prima facie argument in favour of the efficacy of prayer is therefore to be drawn from the very general use of it. The greater part of mankind, during all the historic ages, have been accustomed to pray for temporal advantages. How vain, it may be urged, must be the reasoning that ventures to oppose this mighty consensus of belief! Not so. The argument of universality either proves too much, or else it is suicidal. It either compels us to admit that the prayers of Pagans, of Fetish worshippers, and of Buddhists who turn praying wheels, are recompensed in the same way as those of orthodox believers; or else the general consensus proves that it has no better foundation than the universal tendency of man to gross credulity.

The collapse of the argument of universality leaves us solely concerned with a simple statistical question – are prayers answered, or are they not? There are two lines of research, by either of which we may pursue this inquiry. The one that promises the most trustworthy results is to examine large classes of cases, and to be guided by broad averages; the other, which I will not employ in these pages, is to deal with isolated instances. An author who made much use of the latter method might reasonably suspect his own judgment – he would certainly run the risk of being suspected by others – in choosing one-sided examples.

Continue reading

9sense – Peter H. Gilmore, High Priest of the Church of Satan, Walpurgisnacht XLVII A.S.

Adam Campbell of the 9sense podcast interviews High Priest of the Church of Satan Peter H. Gilmore.

Walpurgisnacht XLVII A.S. – Adam conducts a candid, personal conversation with Magus Gilmore about himself, the early days of the Church of Satan, and the future… Ending with a huge announcement for Las Escrituras Satanicas, the Spanish language edition of Gilmore’s 2007 book The Satanic Scriptures.

More information can be found at http://www.LasEscriturasSatanicas.com

Originally an audio only podcast, Underworld Amusements received permission to produce a YouTube formatted version with graphics and titles.

THE RELIGION OF EGOISM. A Prayer for more Bitterness.

A Prayer for more Bitterness.

BRETHREN, we must become more bitter. Bitterness is the best antidote to the Christian slave-pox which for two thousand years has poisoned our blood. Said Emerson (my faithful ally in this and many another matter) “The doctrine of hatred must be preached as the counteraction of the doctrine of love when that pules and whines.” We are all pulers and whiners to-day—we are born such and rarely out-grow it. Bitterness is the only thing which can tear the bandage of Idealism from our eyes and enable us to see life as the old unseduced Greeks and Romans saw it. And when we can see life as the Greeks and Romans saw it, perhaps we will have no further use for bitterness and can then throw it away. When the poison of Idealism is extirpated, then, perhaps, will come to pass the saying of Zarathustra, ” Growth in wisdom is measured by decrease in bitterness.”

Blessed is the man who has felt the deepest and best of all bitternesses—the bitterness of one starving in the midst of plenty—and who is made a giant and a clairvoyant by that bitterness. Herein I have an advantage over Nietzsche, who unfortunately always knew where his next meal was coming from. If I-, Erwin McCall, had not been for years to all intents and purposes a DAMNED TRAMP—with never an assured meal ahead—I would never have been saved. It was this (philosophic) blessing of ever imminent starvation which made me see life as it is—bared of all its hypocrisies—made me see that ” He who feeds me governs me ” or as Bacon said ” Nations and wars go on their bellies.” It is a good starvation which also starves the ” Ideal.” Thus the tramp who has brains will learn what it took Nietzsche years of fatal devotion to literature to ascertain. If Nietzsche had had a couple of weeks’ tramping among friends and real Christians he would have learned in that time all that Montaigne, Chamfort and Co. could teach him, and the tree would have defied the lightning for another half-century.

The prospect of starvation may even save the soul of a millionaire—let us not be selfish with this last and best gift of the gods, starvation, but let us pass it round and redeem the rich from their intellectual poverty.

And then—and then—it must be said, although it will be misunderstood : only he who has been once thoroughly bitter can know how sweet love is. Man is fearfully and wonderfully made and truly our heaven and our hell are inseparably intertwined. Avaunt, logician, you have no antinomies like those of the human heart. This prayer for bitterness has relieved me immensely—if the mere aspira- tion for bitterness thus makes blessed, how ecstatic must be a deed of bitterness.

A Bible Not Borrowed from the Neighbours.

EMERSON the Egoist said ” All laws are laughable but those which men make for themselves.” It is time to say that all Bibles are to be rejected save that which we write for ourselves. The Bible of Jesus, of Goethe, of Heine, of Emerson, of Whitman, of Thoreau, of Nietzsche,—all these may help us somewhat but we must have pride enough to demand a Bible not borrowed from the neighbours. A slave may rest content with a Bible writ by another, the freeman must write his own. Vicarious suffering, vicarious salvation are out of date. We may weep over the sorrows of Jesus and Nietzsche, we may rejoice over their triumphs—but we are not saved till we weep over our own sorrows and rejoice in our own happiness, till we are deified by our own Calvary, till we can show our own Via Dolorosa, our own Gethsemane agony and exultation.

The Egoist learns to say:—”I, too, have a Divine Record—the record of my innermost griefs, sorrows, temptations, triumphs, tears and rejoicings.” We no longer accept salvation second-hand, we demand an original, an egoistic, salvation. Saved we are by love of self, pity for self, tears for our own incommunicable woe, but, last and best revelation, we are taught to strengthen and purify ourselves by laughing over our dire mistakes. Such laughter is the divinest emotion. Jove and the lions never weep, but often laugh. “The artist only reaches the last summit of his greatness when he learns how to laugh at himself “—he alone can go forward.

But some one says, Does the Religion of Egoism cure our sorrows as did the old Religion? We reply, What sorrows? Whose sorrows? The sorrows of a fool? To all such we say, The New Gospel is not milk for crying babes. We may add that the greatest injury you can do to a fool is to cure his sorrow—his only teacher. And the wise man will cure his own sorrows. After all, the New Religion deals generously enough with the sorrowing one. It makes each one of us the only God in the universe. What more do you want? And if a God cannot cure his own sorrows, the world will begin to doubt his divinity. We repeat what we learned in the cradle, that it is a shame not to have your own Bible and God in your own Ego’s home, it is a shame to be obliged to borrow these from the neighbours. Moreover the founders of new Religions have always lived above the question of consolation—and every Egoist is the founder of a new Religion.

An Egoist’s Confession of Faith in Himself.

FOR greater convenience in discerning and damning our enemies we have taken out a legal authority which permits us to divide all Egoists into two classes—philosophers and scoundrels. In our unwritten tract “Why I am an Altruist,” by A. Skinflint, we exhibit this confession of the egoist-scoundrel: “Having made a cool million by as cool a steal, I straightway endowed ten chairs for the teaching of altruism. Never was I more sincere than in so doing, for, the more altruists, the more victims for me.”

The best things are always the worst. Intemperance is only the abuse of the power of digestion. Unbridled lust is but love turned awry. Thus Egoism, the best thing in the world, may by abuse become murder, and scoundrelism of every sort. Every scoundrel is an Egoist but not every Egoist is a scoundrel.

By the egoist-philosopher (Hail to thee! death-dedicated apostle!) we mean the man who has the courage to proclaim the law of universal gravitation in ethics—that each ego is the centre towards which all things gravitate. He is the only man who wears his heart upon his sleeve for daws and even for men to peck at. I am sorry to say that he appears to be the only honest man in the world for he alone has found himself out and tells himself out. But he does more—he finds out those who think they are serving the heavenly ideal and he shows them they are fools, while the pseudo-altruist (egoist-scoundrel) says nothing but fattens on their foolishness.

It is a well-known fact that the preacher, whether of altruism or egoism, rarely practises what he preaches. In the Clarion Mr. A. M. Thompson gently chides us for devoting our “very conspicuous talents to the cause of advancing everybody’s interests but ” our own.” That’s me all over “—in fact that is pre-eminently the egoist-philosopher.. But every egoist-scoundrel must be a professed and professional altruist—every man who goes forth seeking whom he may devour must profess to be an altruist as the very condition of attracting victims to his net. But the man who avows himself an egoist scares away every possible victim from his net—or, more correctly, he throws away the net itself. Our language is not sufficiently expressive to enable us to state the paradoxes of our nature but the stern fact is that the egoist-philosopher is the only man who shows any real pity for men—the only man who shows them the only possible means of salvation. We egoist-philosophers are the only people who possess any real sympathy. Precisely because we do not prate of sympathy (the devil take this exception) do we possess the more. It is through the terrible calvary of our feelings (feelings too deep for thought) that we have fought our way to the egoistic philosophy of life—that invincible fortress defended by Epicurus on the one hand and the Stoics on the other. In combatting sympathy, we, like Nietzsche, combat the overcharged heart whose terrible inundations of sympathy would, if not ruthlessly restrained, swamp the free action of the intellect.

Be sure then of this—the man who devotes his days and nights and the money of all his dearest friends to the preaching of an egoistic philosophy, there-lay materially imperilling his awn chances in life, is necessarily nobler than the so-called altruist whose very creed is a sort of blackmail levied on the goodness and the goods of applauding fool-millions. Then the avowed Egoist and Atheist (shall we coin a word, Athegoist) who proclaims the true gospel of salvation, is not a knave though all the high-priced clerics and all the M.P.s and the whole gang of professional and endowed prostitutes declare him such; but, I repeat, he, as the only man who wears his heart upon his sleeve is the one honest man in the universe, the only man who has found himself out and told himself out. But the world with its usual supernatural and superasinine stupidity worships the scoundrel and keeps its obloquy for the honest philosopher. Such are the miracles of unreason which crown and culminate two thousand years of christian idiocy, such the result of feeding ourselves on babe’s milk, stale for twenty centuries by the clock.

Verily, we egoist-philosophers, we “destroyers of false hopes, are the true Messiahs”; we sacrifice ourselves for the sins of the past and for the happiness of future generations; we are the only genuine martyrs, for whom no subscriptions are raised, no civil list exists. In an age given over to the worship of altruism, the unmitigated egoist-philosopher must necessarily be a martyr. I mention Nietzsche in a madhouse and Stirner starved to death. But there are others.

The Calvary of Egoism.

EVEN the Egoist has his Calvary, but it is a home-made Calvary, just as the Egoist’s Bible is home-made. It is of suicide I speak, of a death self-decreed and self-executed, not of a death forced on one by a mob of fools and fanatics. (“Natural death is a coward’s death. We should desire a different kind of death—voluntary; conscious, not accidental or by surprise.”—Nietzsche)

It is time for the Egoist to give to the world a new Stabat Mater. The egoist-suicide speaks from his Cross with a hitherto forbidden eloquence—he speaks these bitter truths which man has hitherto lacked the courage for uttering :

Mother, behold thy prattling babe,
Behold the Suicide thou hast made!

Yes, mother, thou art the cause of this suicide. Listen to me, listen to this voice from the grave : There was not a lie perfectly calculated to unfit me for life which you did not faithfully instil into me. You did your work most perfectly. You poisoned me from my earliest years by teaching to me as the very word of God and means of eternal salvation, every superstition and every delusion which could deliver me bound into the hands of all the Shylocks and all the Judases of earth. I spent the best years of my life believing the Bible and trying to live it—and here am I. I would prefer to entrust myself to the mercy of the Devil (if one existed) than to such a fool of a mother as you have been to me. Truly, mother, thou has been a benefactor to man. Thou madest me (too late) a philosopher and I must bless thee for that?. (I would have truly blessed thee if thou hadst made me a philosopher in the cradle). Thou madest me a suicide and others will bless thee for that. Verily it is no small credit to thee that thou didst remove the curse and the curser thou didst create.
Will Christian journals please copy? And now, brethren, receive the benediction—”Here’s to the health of the next one that dies.” Thus endeth the fabrication for the first day.


THE LAND OF THE ALTRUISTS, A Parable for the Infant Class.

A Parable for the Infant Class.

If you start from the South Pole and sail due north, you will come to a wonderful country inhabited by the people called Altruists.

They are called so because they prefer other people’s happiness to their own.

They are a very industrious, hard-working, uncomplaining people, forever toiling from daylight till dark, making all kinds of useful and luxurious things; yet so unwilling are they to enjoy the fruits of their labour, so anxious for somebody else to be happy at their expense, that they have made this very ingenious and complete arrangement to secure that result.
They have ordained that everybody who has produced a thousand dollars’ worth of goods shall receive from the rest of the community sixty dollars a year ; he who has made or obtained in any way ten thousand dollars’ worth shall receive six hundred dollars a year ; and so on in proportion.

Now, it is easily seen that, as the people to whom these stipends are paid are at liberty to go on working and making enough to live on, they are able to lay by the amounts paid to them by the community. After a while these amounts become so large that they need not work at all, for all the rest of the Altruist community are pledged to support them, their children, grandchildren and great grandchildren, not only till death, but forever.

Such sweet and unselfish dispositions have these Altruists.

There are getting to be a good many of these people who are supported by the Altruists.

Two or three million at a guess in every twenty or thirty million families do not work, but are paid because they have so much already. They are getting very bossy, too, these stipendiaries of the workers, and begin to hold themselves very loftily, and despise the unselfish workers as dirty, ignorant, low creatures, unmindful of the fact that it is only because the workers are Altruists that they enjoy providing luxuries for others-rather than for themselves.

It is getting to be rather hard scratching, too, for the workers, Altruists though they be, who enjoy hunger and suffering; for to the objects of their care, the supported class, they have given, not only all the houses and furniture, and all but a little of the butter and meat and bread, but the very land itself, so that now, when the Altruist workers want to work still harder and to cultivate more land to support the rapidly-growing numbers of the Aristocrats, they find themselves forbidden by these very Aristocrats to use the land which they have given them.

Clearly a catastrophe must occur. Although the Altruists enjoy starving as long as they have the pleasure of seeing the Aristocrats, as they call those whom they support, have plenty, there is a physical limit to the process of starvation, and, when the Altruists begin to diminish in number, the Aristocrats must also dwindle.

What the outcome will be no man can prophesy—a relapse into slavery at least, which the Altruists would no doubt enjoy even more than their present arrangements; but there is a chance that their natures may change : they may become Egoists, and no longer take pleasure in giving to those who give nothing in return. Then there will be no Aristocrats, and everybody who is not an Altruist will have a much better time.

—John Beverley Robinson in “Liberty”



(I posted this in 2010 and for an unknown, and disconcerting reason it’s no longer on my blog. I went to look for it yesterday and couldn’t find it, so I transcribed it once more.)

Know thyself. —Solon.
Knowledge is power. —Bacon.
To thine own self be true. —Shakespeare.
The beautiful is always severe. —Segur.
If it be right to me, it is right. —Stirner.
Moderation is the pleasure of the wise. —Voltaire
God helps them (only) who help themselves. —Franklin.
Love is the union of a want and a sentiment. —Lamartine.
Self-love is not so vile a sin as self-neglecting. —Shakespeare.
To scoff at philosophy is to act as a true philosopher. —Pascal.
very mortal is relieved by speaking of his misfortunes. —Chénier.
Man is Creation’s master-piece. But who says so?—Man. —Gavarni.
It is difficult to free fools from the chains they revere. —Voltaire.
He who is devoted to everybody is devoted to nobody. —Delavigne.
God is generally on the side of the strongest battalions. —Napoleon.
Under the freest constitution ignorant people are still slaves. —Condorcet.
In jealousy there is usually more self-love than love. —Rochefoucauld.
Goodness, for the most part, is but indolence, or impotence. —Ib.
When our vices leave us, we flatter ourselves we are leaving them. —Ib.
The greatest of all pleasures is to give pleasure to one we love. —Boufflers.
We like those to whom we do good better than those who do us good. —Saint-Réal.
Trust in God and [that is, so far as you] keep your powder dry.—Cromwell.
It is easier to be good for everybody, than to be good for somebody. —A. Dumas fils.
The more honest a man is, the less he affects the airs of a saint. —Lavater.
To know man, borrow the ear of the blind and the eye of the deaf. —Ib.
Who despises all that is despicable, is made to be impressed with all that
is grand. —Ib.
Everybody exclaims against ingratitude. Are there so many benefactors ? —Bougeart.
A woman by whom we are loved is a vanity ; a woman whom we love is a. religion. —Giradin.
Diversity of opinion proves that things are only what we think them. —Montaigne.
To love is to ask of another the happiness that is lacking in ourselves. —Rochepedre.
Virtue is so praiseworthy that wicked people practice it from self-interest. —Vauvenargues.
There is pleasure in meeting the eyes of those to whom we have done good. —La Bruyère.
The art of conversation consists less in showing one’s own wit than in giving opportunity for the display of the wit of others. —Ib.
Egoism is another name for self-preservation ; the egoist, after providing: for self, turns altruist. —Tilden.
High positions are like the summit of high, steep rocks: eagles and reptiles alone can reach them. —Mme. Necker.
The men of future generations will yet win many a liberty of which we do, not even feel the want. —Stirner.
One is free in proportion as one is strong ; there is no real liberty save that which one takes for one’s self. —lb.
There are persons who do not know how to waste their time alone and hence become the scourge of busy people. —Bonald.
Not to enjoy one’s youth when one is young, is to imitate the miser who starves beside his treasures. —Mme. Louise Colet.
All passions are good when one masters them ; all are bad when one is a. slave to them. [The same is true of ideas]. —Rousseau.
You can tell more about a man’s character by trading horses with him once than you can by hearing him talk for a year in prayer meeting. —American Maxim.
Forget this superstition (that the day of noble deeds is past), steep your souls in Plutarch, and through believing in his heroes, dare to believe in yourselves. —Nietzsche.
To be regardful of others within reason is intelligent egoism, but it is necessary to distinguish those who are worthy of our regard from those who are not. —Tak Kak.
The discoverer of a great truth well knows that it may be useful to other men, and, as a greedy with-holding would bring him no enjoyment, he communicates it. —Stirner.
Everywhere the strong have made the laws and oppressed the weak ; and,. if they have sometimes consulted the interests of society, they have always. forgotten those of humanity. —Turgot.
Napoleon the exploiter said, ” The heart of a statesman should be in his head.” The exploited will never be saved till they make the brain the seat of their patriotic affections.
Religion and moralism say that we may have passions, but we must not allow our passions to enslave us. The egoist extends the suggestion to include ideas. He has ideas, but he remains the master of them All the ideas he has he will use as he sees fit. If of a speculative intellectual turn, the egoist cannot doubt that there is the greatest good for all in egoism, and as he can find. satisfaction in proving it, he may undertake to do so. —Tak Kak.

THE WAY OF MEN | Jack Donovan

The Way of Men answers the question: “What is Masculinity?”

The so-called experts give the answers that suit their masters. They tell just-so stories to protect their ideology, their religion, their way of life.  They look to women for a nod of approval before speaking. They give socially acceptable answers and half-truths.

If what they have to say resonates with men, it is only because they manage to hint at the real answer.

The real answer is that The Way of Men is The Way of The Gang.

Manliness — being good at being a man — isn’t about impressing women. That’s a side effect of manliness.

Manliness isn’t about being a good man. There are plenty of bad guys – real jerks –who are manlier than you are, and you know it.

Manliness is about demonstrating to other men that you have what it takes to survive tough times.

Manliness is about our primal nature. It’s about what men have always needed from each other if they wanted to win struggles against nature, and against other men.

The Way of Men describes the four tactical virtues of the survival gang.

The Way of Men explains what men want, and why they are rapidly disengaging from our child-proofed modern world.

The Way of Men examines the alternatives, and sketches a path out of our “bonobo masturbation society” through a new Dark Age.

—– Early Reviews —-

“A thought provoking read on what it means to be a man today in a world that’s increasingly finding masculinity undesirable and un-needed. Donovan makes bold and unapologetic arguments on what The Way of Men needs to be in the future.”

Brett McKay, The Art of Manliness, Manvotionals


“In an age where traditional masculinity is disparaged, deconstructed, feared and scorned, Jack Donovan has engaged in the necessary task of reconstructing what masculinity is, and how it fits into modern society. It seems unlikely that one could learn manhood from a book, but this would be a good place to try.”

Scott Locklin; Writer, Taki’s Magazine


“Absolutely love this book!  I found Jack’s comments on the underlying primal instincts that motivate men and what can generate unity within a group to be both thought provoking and spot on from a leadership perspective.”

Chris Duffin, AAPF and APA record-holding competitive powerlifter, coach, and gym owner.


“Peering behind the layers of civility we indulge in as a matter of pretense, Donovan explores the primal relationship between tribal identity and masculinity, and emerges endorsing a type of Nietzschean struggle for significance through conflict”

Brett Stevens, Amerika.org


“The Way of Men reads like a primer for a generation that didn’t know it needed one. Donovan’s athletic prose reads quickly, and cuts straight to the point: Only in a coddled nanny-state could entire generations of boys grow up never having to put themselves to the hazards that harden boys into men.”

Max. US Army, Infantry.


“While others in the “Man-centric” blogosphere prefer to critique crazy feminists or theorize about the best way to pick up unstable women at bars, Jack Donovan has taken up the more important, anthropological task of asking who “the Man” really is.”

Richard Spencer; Editor, Alternative Right


“Jack Donovan’s latest book, The Way of Men, cuts through the Marxist and politically correct platitudes suffocating mainstream sociology and anthropology to deliver an insightful, original, and data-driven analysis of tribalism, gender relations, and the tortured state of manliness in the post-modern age.”

Matt Parrott, Blogger and Author of  Hoosier Nation


“Jack Donovan’s The Way of Men is an essential book on the nature of masculinity and why it is under assault in the modern world. But it is much more than that, for understanding masculinity is essential to understanding politics and the dynamics of human history. Thus, despite its accessible and unassuming style, The Way of Men is also a work of political philosophy. Indeed, it is a profound critique of liberal modernity. Hegel claimed that history began when men dueled to the death over honor. According to Donovan, the “end of history” is not merely a global, homogeneous, consumer society, for the defining characteristic of modernity is emasculation. The recovery of masculinity, therefore, requires unplugging from modern society, forming small-scale, bonded male groups (which Donovan calls gangs), and ultimately starting history and politics all over again. The Way of Men is revolutionary in the true sense of the word. This is the best book on masculinity since Fight Club.”

Greg Johnson, Ph.D., author of Confessions of a Reluctant Hater  

On tragedies and charities: ego gratification is the rule…

Feel free to adopt the following to any current or future hullabaloos:

People wait for tragedies so that they can use them as political fodder to whip up the masses.
These people don’t care what tragedy, they don’t care about the particulars of it, and they quickly forget the actors involved once they’re done with using it. That’s a reality.
Anti-X folks were all over this as soon as they realized they could politically profit from it. They only care about their political goals, and they weep crocodile tears to get there. They see it as their job to maximize the outrage.
Pro-X folks are justifiably nervous and also do not actually care about the actors involved. They see their job as to minimize the outrage or defensively stir up counter-outrage.
We all care about the incident as much as it pleases or displeases our self-interest: that’s human nature.

The same thing occurs with charity, people only support charities insomuch as it gratifies their ego.
How many times have any of you known someone to support a charity that they didn’t have some personal investment in. Either their kid is retarded or has developed a disease, or someone they admire (and want to emulate) has taken up the cause.
Dudes fly the flag for X cause a hot chick they want to bang is really into it, and chicks routinely adopt their boyfriends agendas.
99% of the time, what is touted as “charity” is actually a form of self-flattery or self-defense.
1% of the time, someone needs to get rid of “extra money” for tax reasons.
Within minutes of posting this Yahoo News gives me this headline:
“Obama: ‘If I had a son, he’d look like Trayvon’”
Self-flattery, self-interest, self-defense.

Books, Rifles, Witches, Laws, Podcasts

My “visial editor” and media upload functionality on my blog was down, stopping me from easily making new posts here for a bit. I installed a wordpress plugin “Use Google Libraries” and it seems to now function. I can assume causation, but I don’t really know.

The notice of this blog post will be my 1,000th Tweet. Dunno if that’s a good thing or not.

Since my last post, there have been a few things to post about, but I’m going to be a little lazy here and post short descriptions and links:

  • “Book and Rifle Club” shirt design through ASP Apparel. ( news | direct | FB page )
  • The Compleat Witch Illustrated Bibliography Project ( news | direct | FB page )
  • “Slaughter’s Law” was coined by Jack Donovan (and I approve) ( direct )

At the Comfort Diner in New York, recommended!

Since I’m in the listing mood, here are a few podcasts I’ve been enjoying since I posted about them last:

And Adam of 9Sense did this: