Rev. Slaughter on the “Billy Madison Show” 99.5 KISS 12-14-11

After High Priest of the Church of Satan Peter H. Gilmore was contacted by TMZ to comment on Christian football player Tim Tebow, various media outlets were wanting to jump on the bandwagon and get a Satanist on air.
As a media representative, it’s part of the responsibility I’ve taken on to do these kinds of things.
A the program director for “The Billy Madison Show”, out of San Antonio, Texas, contacted us for a spot on their morning show.
All in all, it was as expected, the hosts were shallow and ignorant of Satanism, though I’d sent them some of the basic documents beforehand. They want ratings, not sincere debate, so they constantly projected their own fantasies onto me, even ignoring points I’d just made seconds beforehand.

I’ve made a number of annotations to the YouTube video version, hopefully they’ll pop up as it plays. You might have to maximize it.

The audio is available on soundcloud.

“Where is the graveyard of dead gods?” H. L. Mencken and George Jean Nathan

Repetition Generale
By H. L. Mencken and George Jean Nathan

(from The Smart Set, March, 1922)

THRENODY.— Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a day when Jupiter was the king of all the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And what of Huitzilopochtli? In one year — and it was but five hundred years ago — no less than 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remem-
bered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried on with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted, he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, he is now the peer of General Coxey, Richmond P. Hobson, Nan Patterson, Alton G. Parker, Adelina Patti, General Weyler and Tom Sharkey.

Speaking of Huitzilopochtli recalls his brother, Tezcatlipoca. Tezcatlipoca was almost as powerful: he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles! But who knows where it is? Or where the grave of Quetzdcoatl is? Or Tlaloc? Or Chalchihuftlicue? Or Xiehtecutii? Or Centeotl, that sweet one? Or Tlazoltcotl, the goddess of love ? Or Mictlan? Or Ixtlilton? Or Omacatl? Or Yacatecutli? Or Mixcoatl? Or Xipe? Or all the host of Tzitzimitles? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of hell do they await the resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Or that of Tarvos, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods as violently as they now hate the English. But today even the drunkest Irishman laughs at them.

But they have company in oblivion: the hell of dead gods is as crowded as the Presbyterian hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsalluta, and Deva, and Belisama, and Axona, and Vintios, and Taranucus, and Stdis, and Cocidius, and Adsmcrius, and Dumiatis, and Caletos, and Moccus, and Ollovidius, and Albiorix, and Leucitius, and Vitucadrus, and Ogmios, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose — all gods of the first class, not pikers. Men labored for generations to build vast temples to them — temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, wizards, archdeacons, evangelists, haruspices, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels: villages were burned, women and children were butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. Worse, the very tombs in which they lie are lost, and so even a respectful stranger is debarred from paying them the slightest and politest homage.

What has become of Sutekh, once the high god of the whole Nile Valley?
What has become of:

Resheph
Baal
Anath
Astarte
Ashtoreth
Hadad
El
Addu
Nergal
Shalem
Nebo
Dagon
Ninib
Sharrab
Melek
Yau
Ahijah
Amon-Re
Isis
Osiris
Ptah
Sebek
Anubis
Molech

All these were once gods of the highest class. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Jahveh himself; the worst of them stood far higher than Thor or Wotan. Yet they have all gone down the chute, and with them the following;

Bile
Gwydion
Ler
Manawyddan
Arianrod
Nuada Argetlam
Morrigu
Tadg
Govannon
Goibniu
Gundfled
Odin
Sokk-mimi
Llaw Gyffes
Memctona
Lieu
Dagda
Ogma
Kerridwen
Mider
Pwyll
Rigantona
Ogyrvan
Marzin
Dea Dia
Mars
Ceres
Jupiter
Vaticanus
Cunina
Edulia
Potina
Adeona
Statilinus
Iuno Lucina
Diana of Rhesus
Saturn
Robigus
Furrina
Pluto
Vediovis
Ops
Consus
Meditrina
Cronos
Vesta
Enki
Tilmun
Engurra
Zer-panitu
Belus
Merodach
Dimmer
U-ki
Mu-ul-lil
Dauke
Ubargisi
Gasan-abzu
Ubilulu
Elum
Gasan-lil
U-TinHlir ki
U-dimmer-an-kia
Marduk
Enurestu
Nin-HMa
U-sab-sib
Kin
U-Mersi
Persophone
Tammuz
Istar
Venus
Lagas
Bau
U-urugal
Hulu-hursang
Sirtumu
Anu
Ea
Beltis
Nirig
Nusku
Ncbo
Ni-zu
Samas
Sahi
Ma-banba-aima
Aa
En-Mersi
Allatu
Amurm
Sin
Assur
Abil-Addu
Aku
Apsu
Beltu
Dagan
Dumu-zi-abzu
Elali
Kuski-banda
Isum
Kaawanu
Mami
Nin-azu
Nin-mah
Lugal-Amarada
Zaraqu
Qarradu
Ura-gala
Suqamunu
Zagaga
Ueras

You may think I spoof. That I invent the names. I do not. Ask your pastor to lend you any good treatise on comparative religion: you will find them all listed. They were all gods of the highest standing and dignity — gods of civilized peoples — worshipped and believed in by millions. All were theoretically omnipotent, omniscient and immortal. And all are dead.

THE GREAT SATAN – Kevin I. Slaughter lecturing at WSU Nov. 16th

I will be speaking at Wayne State University on Wed. November 16th, for their Separation of Church and State Week, sponsored by the Secular Student Alliance.
The given title of my lecture is “THE GREAT SATAN: Satanism is the most American Religion”, and I will be discussing Satanism and the fight against puritanism.

It is FREE and open to the public.

Great Orators and the Lyceum: Robert G. Ingersoll

Excerpt from Great Orators and the Lyceum, by James B. Pond. From The Cosmopolitan magazine, Vol. XXI, No. 3, July 1896. The byline of the magazine at that time was “From every man according to his ability: to every one according to his need.”

This is the same magazine that is known as Cosmo, and features monthy “10 Ways To Make Your Man a Slave” type articles.

I just thought it was interesting to see something on Ingersoll, so I scanned and OCRed it.

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Colonel Robert G. Ingersoll is without oubt one of the greatest popular orators now living. Ingersoll will never receive the full credit due to his great success as an orator during the present generation, as his vehement assaults on the Christian religion have aroused so many and such powerful enmities. But without regarding his creed, judging him solely by his power as an orator, no nation can to-day produce his equal. There is poetry, wit, humor, sarcasm, and tenderest bathos in nearly every lecture he delivers, whether on religion or politics. Colonel Ingersoll is not invited by the lyceums to lecture in their regular courses, as his infidelity arouses the opposition of all orthodox committees. But his fame is such that he does not need aid in procuring audiences. Whenever he wants to lecture, he sends out an agent, “hires a hall,” nd lectures at his own risk, and almost always, when in large cities, to his own great pecuniary benefit. In the smaller towns the church influence is always too much for him, and it does not pay him to lecture there.
While coming from New England one day with Mr. Beecher, I found Colonel Ingersoll in the same car. After a pleasant salutation between the two, the Colonel went to his seat. In his mischievous way, Mr. Beecher said “I have written that man’s epitaph.” He showed me, written on the margin of a newspaper, with his pencil, “Robert Burns.”

Satanism as Weltanschauung, a lecture in 9 parts (plus Q&A bonus)

I’m pleased to release the video of a lecture given on March 1st of this year when I was invited to speak on the topic of Satanism for a class at the Maryland Institute College of Art. Filmed in HD and edited to include quite a few graphics not presented in the original lecture, I’m pleased with the outcome and hope that for those already familiar with Satanism there is enough to still keep you interested and possibly entertained.

Embedded below is a playlist of all 9 videos, to play without interruption.

Below are two parts of the Q&A session that followed:

If you enjoyed the lecture and would like to make a voluntary monetary donation, please do so below:

Satanism as Weltanschauung

Ch. 1 “Please Allow Me To Introduce Myself…”

Rev. Kevin I. Slaughter introduces himself and gives a short biographical background to establish his long-held interest in Satanism explicitly, but also the occult or hidden aspects of culture.

Ch. 2 “A Brief Overview of Satanism”

Rev. Slaughter gives a very brief overview of Satanism, what a Satanist is, and how it is viewed by society.

Ch. 3 “The Satanic Bible”

Rev. Slaughter discusses the first High Priest of the Church of Satan’s book “The Satanic Bible”. He reads “The Nine Satanic Statements” and other pertinent selections from it.

Ch. 4 “The Satanic Scriptures”

Rev. Slaughter discusses the current High Priest of the Church of Satan’s book “The Satanic Scriptures”. He reads pertinent selections from it.

Ch. 5 “Egalité vs. Hierarchy”

The natural world is stratified, the weak, slow and stupid tend to be worse for wear. The smart, quick and strong tend to have a better time of it. In the animal kingdom, the world that we exist in, it is eat or be eaten.

Rev. Slaughter makes reference to Kurt Vonnegut’s “Harrison Bergeron”, and reads an excerpt from Theodore Dalrymple’s book “Life at the Bottom”.

Ch. 6 “Lex Satanicus”

Satanism takes few overtly political positions, and there is absolutely no affiliation between the Church any political party. The Satanic philosophy positions itself as a third side, rejecting the simplistic dichotomies of good vs. evil, republican vs. democrat, liberal and conservative. The one position most clearly associated with politics is Lex Talionis.

Ch. 7 “Magic”

Magic, in the Satanic sense, is not about shooting fireballs or riding on broomsticks, we do not have “spells” that guarantee sex or death – the two things people always seem to want a spell for. When the Satanist performs greater magic, it is an emotional psychodrama, intended to charge the participant with a specific feeling or to put him in a specific emotional state. It’s made clear in the writings that Greater Magic is an emotional working as opposed to intellectual. Like the power of a masterfully written book or piece of music has, this productive fiction is useful and possibly necessary to the human animal.

Ch. 8 “A Few Unkind Words…”

In this part of the lecture Kevin discusses Christian Child Abuse, a blog that collects stories about pedophile priests. He discusses religiously motivated atrocities committed by Islam and Judaism in the name of their religion and accepted by their communities.

The website is found at http://christianchildabuse.blogspot.com

Ch. 9 “Love”

Satanism isn’t merely a reactionary stance, it is about knowing ones self and building real relationships with worthy people. Rev. Slaughter recites a poem titled “Love” that was written by freethinker Robert Greene Ingersoll, to illustrate this and other points in the Satanic worldview.

Kevin has participated in two oratory contests where contestants read their choice of Ingersoll’s work, and won first place in 2010. The video can be seen here: http://www.youtube.com/watch?v=e8UPNFcnYIM

Rev. Slaughter is an official representative of the Church of Satan. More information can be found on the website http://www.churchofsatan.com

Filmed and edited by Kevin I. Slaughter for Underworld Amusements: http://www.underworldamusements.com

Music composed and performed by Michaelanthony Mitchell

Rebel Hero – A Brief History of Blasphemers – VIDEO UPDATE

The following was a talk prepared for Skepticamp DC, October 3rd, 2010. I made a few on the spot changes, but the talk presented was largely true to the following text.

This was my first time speaking with a PowerPoint presentation, and I couldn’t stand the limitations in the program or my ability to use it to get the effect I wanted, so I designed everything in Adobe InDesign and then imported them all as flat .jpg images.

I was holding out to publish this until I had audio from the event (why I decided not record it myself is a mystery), but I can always post that later anyway.
Thanks to JD for posting the video online and adding (most) of the slides!


Satan as Rebel Hero:
Henry M. Tichenor and the Radical Anti-Religious


My name is Kevin I. Slaughter. I’m the publisher of a book just released on the 122nd Anniversary of the publication of Nietzsche’s “The Anti-Christ”, and what is referred to as International Blasphemy Rights Day, September 30th.. This is the day the cartoons of Mohammad were published in a Dutch newspaper, triggering a wave of violence and mayhem by Muslims who have found their most precious beliefs rocked by… editorial cartoons. The book is titled The Sorceries and Scandals of Satan, and the author was Henry M. Tichenor. ↻

I caution you now, if you’re offended by strong words, take an early break. We will be pushing our time limit here and ask that you reserve any questions or comments for the end. If you have a question that isn’t answered, please feel free to approach either of us during the break.

Now, I would like to present the author of the forward to “The Sorceries and Scandals of Satan”, Robert Merciless, to discuss this unique book and it’s forgotten author.↻

Pt.1 – Henry M. Tichenor: Progressive Era Skeptic and Muckracker

(ROBERT MERCILESS SPEAKS, HIS TALK HAS NOT BEEN TRANSCRIBED)

Pt.2 – A Brief History of Blasphemers

What short memories we humans have, our collective view of the world likes to create visions of the past free from harm or hate, except when explicitly advantageous. Because of this, our newspapers, blogs and television news report stories as if America is a tabula rasa, swept clean every night, to be shocked anew every evening by the days events. When people bemoan the brusqueness of the “New Atheists”, they do so out of some seemingly willfull ignorance of the Old Atheists – and I’m not talking about James Randi, though he is pretty old.

I hope, in this short time to provide a sort of intellectual and poetic framework for understanding that Tichenor and his book are not an anomaly of the early 20th century, but part of a larger current of Western radical philosophers and muckrackers who openly took the fight to Christianity and the superstitions of the day.

Evolution may or may not have planted the seed of faith – or believing in something even contrary to evidence otherwise, but the here is the story of our most obvious target, one you’re probably familiar with, I’m sure, so I won’t belabor the obvious too much. ↻

“In the beginning, there was…”

…well, I’m not sure, and nobody really knows, but everyone has always wanted to know, because that’s a frustrating predicament, and our minds like answers over unknowns, folks decided to make a story up. It’s been done thousands of times, but only occasionally does the story stick, or the people prosper enough. The short and simple explanation was that there was an invisible thing, awesome in power and timeless. Why are we here? ↻

“He did it”.

Because it was people, who made this creation story up, they needed to add to the story how, after everything else, the invisible all powerful uncreated creator then finished the job by making people. In the Judeo-Christian version of the story, the one we’re dealing with here, there were two perfect people.

Now, everything was perfect, just as long as those two folks stayed dumb. They had but one rule to follow – don’t eat the magic fruit.

That magic fruit was from the tree of knowledge – one bite and you’d no longer be the pollyannas and milksops that the all-powerful wanted to perform as sexless and stupid pets in his garden of perfection.
No, the two listened instead to the talking snake, and the talking snake said this: ↻

“For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Now this story, as accurate to reality and history as a Garfield strip in the Sunday paper, has permeated Western Civilization for thousands of years- much of it at the end of a sword, or threat of the fire – a central story coming from the religion of Jews to the splinter-sects that cover the globe. From the Mohammedians of the middle east and Africa to Mormons of the middle US, Adam and Eve have varying importance, but are always present.

And of course, they bite, and of course, the invisible baby in the sky threw a tantrum, because man has strayed from his law, his vision of paradise made real…

In short, the philosophy espoused by the invisible god-baby in his official handbook is as follows – and I’m paraphrasing this a bit: ↻

“The natural world is wicked, the flesh is evil, thinking is really bad..”

But this story from the official handbook is old and has been told time and again, and has been changed and misrepresented, and misunderstood. But that it is only a story, and a fantastic one at that, has not stopped those millions and now billions of one-book lovers from using it as an excuse to do what comes naturally to all animals without excuse – to prey upon their fellow man, to help their own above others – and often at the expense of others – all the while congratulating themselves as being righteous and self-less, on the path of goodness and love.
Now this philosophy, to any eyes not distorted by the contradictory clap-trap espoused by the invisible one’s book, is absurd and often gastly. Some of them have had such a strong response they’ve decided that not only are they appalled by such human-hating philosophy, but they are angered. In the pious posturing of the religious potentates, they express scorn and ridicule. In the laws put into the mouth of the all powerful invisible monster, they have proudly snarled: ↻

“I question all things. As I stand before the festering and varnished facades of your haughtiest moral dogmas, I write thereon in letters of blazing scorn: Lo and behold; all this is fraud!”

We’re talking about skepticism born of resentment, a feeling that a confidence game has been perpetrated on humanity, and the skeptic and those he loves have been taken for more than just money – they’ve been taken for their dignity and the very urges that make them human animals.
These are skeptics that not only take a step back to inspect – coldy, sternly, objectively, – but to accuse – boldly, mockingly, and with derision reserved for all those things that are thoroughly hateful to the world and the ego.↻

They are Satan.

They will not wait idly because they’ve been offered some sham paradise once they’ve died, but will reside in the world, eyes open, in search of knowledge. They have seen Satan not as some pure evil as the followers of Christ would paint him, but as something more dashing, challenging, and often… dare I say, romantic. ↻

Certainly, kind hearted humanists and literalistic secularists will bristle at using this mythological figure to oppose another mythological figure, however symbolic it might be used- but for me, for some of histories most creative and challenging artists and thinkers, and certainly for the author of the book that my partner will elucidate on, it is a poetic tribute to the individual, the rebel, the world as it is, man as an animal — life as finite, fallible and real. ↻

These are men who have bitten the fruit, symbolically, they have opened their eyes intellectually, and they have set about learning what god knows, and that is the secrets of the world and life itself.
In 1676, in Surrey, Enlgland yeoman John Taylor offended the ears of the ruling class by speaking aloud the following words in a fit of hedonistic rebellion: ↻

“Christ is a whore-master, and religion is a cheat, and profession is a cloak, and they are both cheats, and all the earth is mine, and I am a king’s son, my father sent me hither, and made me a fisherman to take vipers and I neither fear God, devil, nor man, and I am a younger brother to Christ, an angel of God and no man fears God but an hypocrite, Christ is a bastard, God damn and confound all your Gods, Christ is the whore’s master.”

These blasphemies were punished by a mere hour in the pillory, and Leonard Levy claims that the townsfolk afterword carried Mr. Taylor on their shoulders to the local tavern to celebrate. However joyous the immediate celebrations may have been, the case, known as Rex v. Taylor, have had long reaching implications. Lord Chief Justice Hale’s brief opinion on the case was reported secondhand, but it reads: ↻

“…such kind of wicked blasphemous words were not only an offence to God and religion, but a crime against the laws, State and Government, and therefore punishable in this court. For, to say religion is a cheat, is to dissolve all those obligations whereby the civil societies are preserved, and that Christianity is parcel of the laws of England; and therefore to reproach the Christian religion is to speak in subversion of the law.”

These words by Hale have served as the foundation for dragging blasphemers into court in England and later the United States. Even today, that the phrase “Christianity is parcel of the laws of England” has given the Religious Right precedent to claim, however wrongly, that the Bible is the source of our common law here in the United States.

Most of the morality tales we’ve been told have been tales woven by the advocates of the invisible one in the sky though, stories to scare the children and the elderly. ↻

“An apology for the devil: it must be remembered that we have heard one side of the case. God has written all the books.”

Samuel Butler wasn’t the first to note that it is mainly the Christians who have written slanderous stories of Satan, and wondered who has told the other side of the story. But it was also Twain, in his “Letters From the Earth”, who puts the following words into the mouth of Ol’ Scratch himself: ↻

“(The Bible) is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies.”

By aligning oneself with the rebel hero, it is a rebuke to those mired in a childish dualism, of good vs. evil, a morality bereft of subtlety or circumstance. If we are to build a philosophy in the devils spirit, would not the enemy of dualism advocate non-dualistic thinking? It isn’t those who are ignorant of a God that demand this dualism, it is the proponents of God: ↻

“For the doers of sin there is another leader; they choose another patron and pattern : ‘He that commits sin is of the Devil.’ …Sin is Satan’s domain, his sphere, his work ; and every sinner is his ally and instrument. The committer of sin makes himself of the Devil’s party”

If the Bible is the document of God’s will, it is the job of any reasonable and sane man to reject not only him, but this disjointed book. It is the joy of an even fewer number of men that they do so by picking the other team, at least symbolically.

We can find New York journalist and author, Benjamin De Casseres, in the very same year of 1904 writing in The Metropolitan an essay on cynicism in the theater titled “The Dramatic Devil’s Advocate”. In it he opines on one of the supposed mortal sins: ↻

“Envy is not moral, but it’s right. The difference between moral and right is the difference between doing what you ought to do and what you want to do. Morality was invented in deference to the policeman. Right is might and springs from nature. Morality is polite. Right is brusque. Morality says by “your leave.” Right says “Up and at you.” A mere difference in breeding. One is urban; the other is not even urbane. Well, envy is right. It gives us pleasure; it is stimulating. It promotes health and induces pleasant dreams. The beggar envies the king, and the king envies the beggar. The wise man envies the fool, and the fool envies the wise man. Envy is the basis of that divine discontent praised by the delegate who walks. Envy is ennui on a strike. To pine for what your neighbor has got shows taste. If his wife is beautiful, it would show a total lack of aesthetic appreciation did we not pine for her. Envy is the sincerest flattery.”

DeCasseres came out swinging even harder 24 years later in the literary journal The American Mercury with a piece entitled “Hymn to Satan”: ↻

“The grandeur of America today is satanic, materialistic, irreligious, unethical… The settlement of America was the birth of a New Reality. It began the dethronement of the mystical God and the rejuvination of the Prince of This World — prince of this world not in the Old World theological sense, but as the spirit of the Will to Material Power.”

As proof of this idea of America as a new Satanic empire, he states: ↻

“Read the preamble. There is not an ounce of imagination, religion, metaphysics or poetry in it… the Constitution came into this world like a prolonged cynicism in the mouth of an atheistic lawyer… The Constitution is the cold sun of Reason.”

The publisher and editor of that magazine, HL Mencken deserves to be mentioned as well. In his memoirs from his youth he posited the following: ↻

“I made up my mind at once that my true and natural allegiance was to the Devil’s party, and it has been my firm belief ever since that all persons who devote themselves to forcing virtue on their fellow men deserve nothing better than kicks in the pants.”

Eventually our journey from the rabble-rousing blasphemer in the 17th century, through novelists and journalists in the 19th and early 20th centuries – entirely skipping the decadent poets and erotic writers, Carducci, Voltaire, Byron, DeSade – bringing us to 1966, when a man took this idea of the earthy and rebellious Satan to another level.

Anton Szandor LaVey shaved his head and founded a religion in the spirit of Twain’s Satan, Tichenor’s Satan, Mencken’s Satan. He founded, of course, the Church of Satan, an anti-religious religion, an anti-church church. Instead of a revelatory text of divine inspiration, two years later he published a collection of writings that celebrated the ego, the flesh and pursuit of knowledge. He promoted the occult in the true sense of the word- the things that are hidden by the platitudes of the politicians, the hypocritical piety of the Christians and social uplifters, and the shallow respectability sought by any means necessary by the booboisie. Those who, in Mencken’s words, devote themselves to forcing virtue on their fellow men.

It was bombastic, sarcastic, and spoke of a hard-nosed philosophy of pragmatism and Epicurean delight mingled with a carnival barkers knack for the dramatic.

He couldn’t have expressed it more clearly in his Satanic Bible: ↻

“All religions of a spiritual nature are inventions of man. He has created an entire system of gods with nothing more than his carnal brain.”

LaVey’s successor, Peter H. Gilmore, has been just as, if not more more explicit and outspoken in his own collection of essays, titled The Satanic Scriptures. A book I was also proud to design and publish in 2007.

Five years after the media frenzy surrounding the founding of an organization dedicated in name to the Lord of this Earth, another figure among the counterculture penned a guidebook for political activists. Saul D. Alinsky released “Rules for Radicals”, subtitled “A Pragmatic Primer for Realistic Radicals”.

Following the dedication page are three quotes, the first by the super-Jew Rabbi Hillel, the second from our Godless founding father Thomas Paine, advocate of reason, and the third was penned by the author himself: ↻

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.”

Ol’ Saul has seen quite a resurgence in popularity in the past few years, being linked to the rise of our current President, and the Religious Right has been absolutely delighted to find this homage to the dark one, so they can predictably use it to scare the pious Christians into believing Barack Obama is in league with the Devil… you know, when he’s not bowing to Mecca five times a day.

But lest you think that only poets, novelists, journalists, political activists and cynical outsiders tend to tip the hat to the Dark One’s rule of this world, you may be familiar with the quote from Charles Darwin: ↻

“What a book a devil’s chaplain might write on the clumsy, wasteful, blundering low and horridly cruel works of nature!”

And this, at least from the big picture view, is the advocacy of a genuine Satanic worldview. In a nutshell, there is no god who loves you and looks out for your best interest. There is no heaven or hell waiting for you when you die. The earth doesn’t love you nor does it need your love. At the end of the day, we are left with the greatest offense that one can give to the invisible monster baby…

… that we humans must love ourselves, and when we look outside of ourselves, it is into the eyes of another animal, and not bent over gazing at the feet of wooden idols. ↻

Center for Inquiry’s Campaign for Free Expression Video Contest

Center for Inquiry’s Campaign for Free Expression Video Contest has begun! The right to freely express oneself is vital in a modern society; we would like you to tell the world why.

Participation is easy: create a short video public service announcement about the importance of free expression, upload the video to YouTube, and tag the video with “Campaign for Free Expression Video Contest”. On International Blasphemy Rights Day, September 30th, 2010, we will announce the top three winners, with a grand prize of $2000! See the full instructions and rules before creating your entry.

Center for Inquiry: http://www.centerforinquiry.net/
Campaign for Free Expression: http://www.centerforinquiry.net/campa…
Contest rules: http://www.centerforinquiry.net/campa…

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About the Campaign for Free Expression:
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Some governments and institutions—and even some individuals—want to keep certain topics off limits. This is especially true with religion. In many places, discussions and questions about religion are discouraged, even punished. But how can we come to our own conclusions about religion if we can’t freely examine and discuss it?

The Campaign for Free Expression is a CFI initiative to focus efforts and attention on one of the most crucial components of freethought: the right of individuals to express their viewpoints, opinions, and beliefs about all subjects—especially religion.

Various United Nations bodies, including the UN’s Human Rights Council, have recently adopted resolutions condemning so-called “defamation” of religion. These resolutions lend credibility to efforts to suppress dissent and criticism, especially in Islamic countries, but Western European countries are also debating, or have already instated, laws that would criminalize religiously offensive statements. For example, Ireland recently enacted a new blasphemy law that prohibits publication of material “insulting in relation to matters held sacred by any religion.”

CFI believes we must increase public awareness of these threats to freedom of expression, discuss and develop plans to prevent curtailment of free expression, and demonstrate that people care about their rights to free expression and are eager to exercise them.

I’ve found much truth in all religious texts….

I thought the following comment I made in a thread was quite clever, but that also leads me to think I’ve unknowingly stolen it from someone else. If you know the source, clue me in.

I’ve found much truth in all religious texts as well. Mainly the words “the”, “a”, “and” and “to”. The other words get fuzzy from there.
For me, I’ve never claimed there was no “truth” to any religious system, but that Islam, Christianity, Judaism, et. al. are not the truth they claim. They claim to be divinely inspired. What this means is that you pretty much need to take the bad with the good. You don’t HAVE to, but then you’re not a follower of the religion, you’re a tourist with a camera who picked up something from the gift shop to take home.What “truth” or “goodness” does the Quaran or Bible contain that cannot be found completely independent of it?

“To offend religion is possible in a democratic society”

http://rt.com/Top_News/2010-05-24/prophet-mohammed-cartoonist-vilks.html#

Published 24 May, 2010, 10:18

Why there should be an exception for just one religion, Islam, not to create cartoons about it when all the other major religions accept this, is the problem bothering Swedish cartoonist Lars Vilks.

In 2007, Lars Vilks drew a cartoon with a head of Prophet Mohammed on a body of a dog. Now he is facing death threats from Muslim extremists for his controversial images and has had to live in a secret hideout ever since. He made a rare exception in allowing RT to visit.

Lars Vilks was accused of doing “only things against Muslims”, but he said that he is “open to all sorts of taboos.”

“You have to have a line where things are stupid,” believes Lars Vilks. “Almost every Muslim I was discussing it with was comparing these drawings with the Holocaust. ‘If you make an offence of the prophet – why don’t you make an offence to the Holocaust,’” remembers Vilks.

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“We have to make this very clear, that in the West we make a difference from symbolic statements, from religion and the things going on in the real life. What you believe [in] is private, what actually happens in the world is reality,” outlines the cartoonist.

Lars Vilks denies the idea of “multi-culture” as an accidental idea, because it is not clear who should represent a multicultural state or society.

“Contemporary art is about the social issues and social critic, it is totally dominating, but it does not lead the art-world,” believes the artist.

Lars Vilks says he regrets nothing because “It is a part of my life and my experience. People are too afraid. The risk is not that high.”