The wonderful and talented Stacey at Atomic Cheesecake did a shoot with the wife and I a few years back and it appears she just edited a still that we hadn’t seen before while reorganizing her files!
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The wonderful and talented Stacey at Atomic Cheesecake did a shoot with the wife and I a few years back and it appears she just edited a still that we hadn’t seen before while reorganizing her files!
I’ve posted a short excerpt from my lecture on Wednesday, and made a post on Underworld Amusements. Please go there to view the video and see a few related photos.
Here I will post Â a few photos from the Detroit Institute of Arts. I was very impressed with the collection, and was able to spend quite a few hours there yesterday. I had used up nearly all of my 16 gig memory card with video from the lecture, so I was using my backup 1 gig card forcing me to be very selective in taking photos. Either way, these are some of the works that I wanted to look at again when I got home….
I will be speaking at Wayne State University on Wed. November 16th, for their Separation of Church and State Week, sponsored by the Secular Student Alliance.
The given title of my lecture is “THE GREAT SATAN: Satanism is the most American Religion”, and I will be discussing Satanism and the fight against puritanism.
It is FREE and open to the public.
I’m pleased to release the video of a lecture given on March 1st of this year when I was invited to speak on the topic of Satanism for a class at the Maryland Institute College of Art. Filmed in HD and edited to include quite a few graphics not presented in the original lecture, I’m pleased with the outcome and hope that for those already familiar with Satanism there is enough to still keep you interested and possibly entertained.
Embedded below is a playlist of all 9 videos, to play without interruption.
Below are two parts of the Q&A session that followed:
If you enjoyed the lecture and would like to make a voluntary monetary donation, please do so below:
Ch. 1 “Please Allow Me To Introduce Myself…”
Rev. Kevin I. Slaughter introduces himself and gives a short biographical background to establish his long-held interest in Satanism explicitly, but also the occult or hidden aspects of culture.
Ch. 2 “A Brief Overview of Satanism”
Rev. Slaughter gives a very brief overview of Satanism, what a Satanist is, and how it is viewed by society.
Ch. 3 “The Satanic Bible”
Rev. Slaughter discusses the first High Priest of the Church of Satanâ€™s book â€œThe Satanic Bibleâ€. He reads â€œThe Nine Satanic Statementsâ€ and other pertinent selections from it.
Ch. 4 “The Satanic Scriptures”
Rev. Slaughter discusses the current High Priest of the Church of Satanâ€™s book â€œThe Satanic Scripturesâ€. He reads pertinent selections from it.
Ch. 5 “EgalitÃ© vs. Hierarchy”
The natural world is stratified, the weak, slow and stupid tend to be worse for wear. The smart, quick and strong tend to have a better time of it. In the animal kingdom, the world that we exist in, it is eat or be eaten.
Ch. 6 “Lex Satanicus”
Satanism takes few overtly political positions, and there is absolutely no affiliation between the Church any political party. The Satanic philosophy positions itself as a third side, rejecting the simplistic dichotomies of good vs. evil, republican vs. democrat, liberal and conservative. The one position most clearly associated with politics is Lex Talionis.
Ch. 7 “Magic”
Magic, in the Satanic sense, is not about shooting fireballs or riding on broomsticks, we do not have â€œspellsâ€ that guarantee sex or death – the two things people always seem to want a spell for. When the Satanist performs greater magic, it is an emotional psychodrama, intended to charge the participant with a specific feeling or to put him in a specific emotional state. Itâ€™s made clear in the writings that Greater Magic is an emotional working as opposed to intellectual. Like the power of a masterfully written book or piece of music has, this productive fiction is useful and possibly necessary to the human animal.
Ch. 8 “A Few Unkind Words…”
In this part of the lecture Kevin discusses Christian Child Abuse, a blog that collects stories about pedophile priests. He discusses religiously motivated atrocities committed by Islam and Judaism in the name of their religion and accepted by their communities.
The website is found at http://christianchildabuse.blogspot.com
Ch. 9 “Love”
Satanism isn’t merely a reactionary stance, it is about knowing ones self and building real relationships with worthy people. Rev. Slaughter recites a poem titled “Love” that was written by freethinker Robert Greene Ingersoll, to illustrate this and other points in the Satanic worldview.
Kevin has participated in two oratory contests where contestants read their choice of Ingersollâ€™s work, and won first place in 2010. The video can be seen here: http://www.youtube.com/watch?v=e8UPNFcnYIM
Rev. Slaughter is an official representative of the Church of Satan. More information can be found on the website http://www.churchofsatan.com
Filmed and edited by Kevin I. Slaughter for Underworld Amusements: http://www.underworldamusements.com
Music composed and performed by Michaelanthony Mitchell
The Q&A portion of the lecture that the “Lex Talionis” video is a part of. This is audio only and about 20mins. I step out of frame in the video, so I need to know if this is interesting enough that I should add stills to it and put it on YouTube with the video of the lecture (whenever that gets done).
(crossposted from my post at Secular Perspectives)
We brought a copy of Infidel in case she would be signing books, and though the announced she would at the beginning of the talk, at the end they cancelled it.
The talk was enjoyable, though slow to start, and she is generally soft spoken and showed a sense of humor at times. The auditorium at Mudd Hall was pretty packed, and sheÂ receivedÂ a rather nice round of applause at the beginning and end. I saw a few atheists from the local community, and stopped Bill Creasy from the Baltimore Secular Humanists to say hello as I was packing my camera up by the exit.
At points, I saw my wife daubing tears from the corners of her eyes, and others a large smile on her face. In the Q&A part, one Jew (two people who stepped up to the mic made sue to identify themselves as such, so I use their identification) made some rambling statement about god, the torah and Ayaan “trying to make believers reject god”. Her reply began “First of all, I find god to be very boring.” to which my wife burst out in uncontrollable clapping. Ayaan took pause, smiled and thanked her (and the few others that joined in).
Another questioner, who stuck in my craw, decided to try to take a smarmy potshot at Ayaan. In her talk, she stressed the importance of questioning things, and he said “Given the theme of your talk, I want to know what things you’ve been hesitant to question at your place of employment?” He was referring to the conservative think-tank American Enterprise Institute. It wasn’t even a real question, it was a childish political swipe… he might as well have stood up and said “I’m a liberal, I don’t like conservatives.” Then adjusted his diaper and sat back down.
Her answer was terrific, starting with “I have never hesitated to question anything.” The day she joined, at lunch, she asked “Is it a problem that I believe that homosexuals should be able to marry?”
“No.” was the response.
That same response was given when she stated she believed in euthanasia and a woman’s right to have an abortion.
“Those are all fine, they are your beliefs.” her fellows said.
“Then what am I supposed to believe?” she jokingly asked.
The questioner, not satisfied, decided that if she hadn’t hesitated before, that he needed to tell her not to hesitate in the future. His hatred for the conservatives at the think-tank seemingly takingÂ precedenceÂ over.. oh, I dunno, discussing women’s rights in Islam – the topic of the conversation.
I just recently purchased a new camera, and tried not to be annoying while taking photos. There was a professional there, and others, so I didn’t feel it was out of line.
Today I was quite pleased to give a lecture at a local college on Satanism and the Church of Satan. I quickly spliced together the audio and video to put a sample online, but the full editing of the video will take a bit of time.
I’ve been invited to blog over at Secular Perspectives, a regional blog for “secular humanists, atheists, agnostics, freethinkers, brights and others”. I’m a couple of those, and I’ve submitted my first post the other day. I haven’t decided what kind of stuff I’ll be writing, but keep yer good eye open.
The video for my winning Robert G. Ingersoll speech was uploaded to YouTube this morning. I’m going to start a video page at the top to collect that kind of stuff in one place. Damn my hair looked good that day.
Suzanne Perry wrote the following in November. I think it was supposed to be for print, but I’m not sure. It’s available at the Contest Website.
PRIZES AWARDED IN SECOND ANNUAL ROBERT G. INGERSOLL ORATORY CONTEST
Washington, DC, November 2010 â€“ Kevin Slaughter, of Essex, Md., won first prize in the second annual Robert G. Ingersoll Oratory Contest for his rendition of an Ingersoll lecture about blasphemy, â€œHow the Gods Grow.â€
Slaughter, competing for the second time, took top honors at the October event in Washington, D.C.â€™,s Dupont Circle, which was designed to bring to life the words of the 19th-century orator known as the â€œGreat Agnostic.â€
A graphic designer, publisher and sign maker who has emceed burlesque shows and hosts a podcast, Slaughter says he has been an atheist since high school and started reading Ingersoll seriously after hearing about last yearâ€™s oratory contest. â€œIn the Venn diagram of things Iâ€™m interested in, Ingersoll finds himself at the intersection of my fascination with forgotten/intentionally neglected icons of the early 20th century, lost art forms and entertainments, godlessness and anti-theism,â€ he says.
Slaughter won $150; a rare original period poster including a color gravure photo of Ingersoll with his grandchildren, a quote from â€œLove,â€ and a facsimile signature; and the biography Robert G. Ingersoll: A Life, by Frank Smith.
The contest was sponsored by the Washington Area Secular Humanists (WASH), the Center for Inquiry DC, the American Humanist Association, and the Robert Green Ingersoll Birthplace Museum as a way to revive interest in Ingersollâ€“a Civil War veteran, successful lawyer and political speaker who has been neglected by history.
The seven contestants entertained the audience with Ingersollâ€™s critiques of religion, defense of reason and liberty, and homages to Charles Darwin and Walt Whitman. The contest, held outdoors to draw attention of the public, attracted numerous passersby who stopped to watch, take fliers about the event, or sign up for e-mail notices.
The other winners were:
Second place: Donald Ardell, of St. Petersburg, Fla., a writer, speaker, and blogger on REAL (reason, exuberance, athleticism, and liberty) wellness. Speaking from memory, he presented selections from three Ingersoll works: â€œA Reply to the Rev. Henry M. Field, D.D.,â€ â€œAbout the Holy Bible,â€ and a speech at the Lotus Clubâ€™s 20th anniversary dinner. He won $100, a mounted photo of Ingersoll and his two granddaughters, and the Smith biography of Ingersoll.
Third Place: Tony Toledo , of Beverly, Mass., a professional storyteller. He presented selections from four Ingersoll works: â€œReply to Rev. Drs. Thomas and Lorimer,â€ â€œThe Ghosts,â€ â€œThe Gods,â€ and â€œWhat is Religion?â€ He won $75 and a book, The Best of Robert Ingersoll, by Roger E. Greeley.
Fourth Place: Wendy Shore, of Ashton, Md., a triathlete and academic researcher. She read an excerpt from an Ingersoll letter, â€œHow to Edit a Liberal Paper.â€ She won $50 and a book, Reason, Tolerance and Christianity: The Ingersoll Debates.
Each contestant also won one of two DVDs: about the Ingersoll museum in Dresden (see http://www.rgimuseum.org) or about D.M. Bennett, founder of Truth Seeker magazine (see http://vimeo.com/10514808 .
The prizes were awarded by a panel of three judges: Margaret Downey, founder of Freethought Society of Greater Philadelphia; Tom Flynn, Executive Director of the Council for Secular Humanism and Director of the Ingersoll Birthplace Museum; and Monifa (Mo) Hamilton of Washington, a Distinguished Toastmaster and Lieutenant Governor of the worldâ€™s 10th largest Toastmasters District.
Ms. Downey helped to open the event by performing in period costume as Ingersollâ€™s wife, Eva, known as â€œa woman without superstitionâ€. Robert and Eva Ingersoll lived in Washington, DC, on Lafayette Square from 1878-1883 and were most surely seen in Dupont Circle.
Steve Lowe, founder of the Ingersoll Oratory Contest, thanks the coordinating committee, judges, sponsors and especially the contestants for their contributions in making one of his favorite Ingersoll sayings come true: â€œThe hands that help are better far than the lips that pray.â€
In addition to Steve, the coordinating committee included Lindsay Gemberling, Beth Kingsley, Suzanne Perry, and Jeff Randall.
The other contestants were Joseph Ben-David, of New York City; Craig Howell, of Washington, D.C.; and Steven E. Jones, of Herndon, Va.
For more information about the contest, including videos of the presentations, go to http://www.ingersollcontest.wordpress.com. Write to Ingersoll@wash.com with questions or comments.
The following was a talk prepared for Skepticamp DC, October 3rd, 2010. I made a few on the spot changes, but the talk presented was largely true to the following text.
This was my first time speaking with aÂ PowerPointÂ presentation, and I couldn’t stand the limitations in the program or my ability to use it to get the effect I wanted, so I designed everything in Adobe InDesign and then imported them all as flat .jpg images.
I was holding out to publish this until I had audio from the event (why I decided not record it myself is a mystery), but I can always post that later anyway.
Thanks to JD for posting the video online and adding (most) of the slides!
My name is Kevin I. Slaughter. Iâ€™m the publisher of a book just released on the 122nd Anniversary of the publication of Nietzscheâ€™s â€œThe Anti-Christâ€, and what is referred to as International Blasphemy Rights Day, September 30th.. This is the day the cartoons of Mohammad were published in a Dutch newspaper, triggering a wave of violence and mayhem by Muslims who have found their most precious beliefs rocked by… editorial cartoons. The book is titled The Sorceries and Scandals of Satan, and the author was Henry M. Tichenor. â†»
I caution you now, if youâ€™re offended by strong words, take an early break. We will be pushing our time limit here and ask that you reserve any questions or comments for the end. If you have a question that isnâ€™t answered, please feel free to approach either of us during the break.
Now, I would like to present the author of the forward to â€œThe Sorceries and Scandals of Satanâ€, Robert Merciless, to discuss this unique book and itâ€™s forgotten author.â†»
Pt.1 – Henry M. Tichenor: Progressive Era Skeptic and Muckracker
(ROBERT MERCILESS SPEAKS, HIS TALK HAS NOT BEEN TRANSCRIBED)
Pt.2 – A Brief History of Blasphemers
What short memories we humans have, our collective view of the world likes to create visions of the past free from harm or hate, except when explicitly advantageous. Because of this, our newspapers, blogs and television news report stories as if America is a tabula rasa, swept clean every night, to be shocked anew every evening by the days events. When people bemoan the brusqueness of the â€œNew Atheistsâ€, they do so out of some seemingly willfull ignorance of the Old Atheists – and Iâ€™m not talking about James Randi, though he is pretty old.
I hope, in this short time to provide a sort of intellectual and poetic framework for understanding that Tichenor and his book are not an anomaly of the early 20th century, but part of a larger current of Western radical philosophers and muckrackers who openly took the fight to Christianity and the superstitions of the day.
Evolution may or may not have planted the seed of faith – or believing in something even contrary to evidence otherwise, but the here is the story of our most obvious target, one youâ€™re probably familiar with, Iâ€™m sure, so I wonâ€™t belabor the obvious too much. â†»
â€œIn the beginning, there was…â€
…well, Iâ€™m not sure, and nobody really knows, but everyone has always wanted to know, because thatâ€™s a frustrating predicament, and our minds like answers over unknowns, folks decided to make a story up. Itâ€™s been done thousands of times, but only occasionally does the story stick, or the people prosper enough. The short and simple explanation was that there was an invisible thing, awesome in power and timeless. Why are we here? â†»
â€œHe did itâ€.
Because it was people, who made this creation story up, they needed to add to the story how, after everything else, the invisible all powerful uncreated creator then finished the job by making people. In the Judeo-Christian version of the story, the one weâ€™re dealing with here, there were two perfect people.
Now, everything was perfect, just as long as those two folks stayed dumb. They had but one rule to follow – donâ€™t eat the magic fruit.
That magic fruit was from the tree of knowledge – one bite and youâ€™d no longer be the pollyannas and milksops that the all-powerful wanted to perform as sexless and stupid pets in his garden of perfection.
No, the two listened instead to the talking snake, and the talking snake said this: â†»
â€œFor God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.â€
Now this story, as accurate to reality and history as a Garfield strip in the Sunday paper, has permeated Western Civilization for thousands of years- much of it at the end of a sword, or threat of the fire – a central story coming from the religion of Jews to the splinter-sects that cover the globe. From the Mohammedians of the middle east and Africa to Mormons of the middle US, Adam and Eve have varying importance, but are always present.
And of course, they bite, and of course, the invisible baby in the sky threw a tantrum, because man has strayed from his law, his vision of paradise made real…
In short, the philosophy espoused by the invisible god-baby in his official handbook is as follows – and I’m paraphrasing this a bit: â†»
â€œThe natural world is wicked, the flesh is evil, thinking is really bad..â€
But this story from the official handbook is old and has been told time and again, and has been changed and misrepresented, and misunderstood. But that it is only a story, and a fantastic one at that, has not stopped those millions and now billions of one-book lovers from using it as an excuse to do what comes naturally to all animals without excuse – to prey upon their fellow man, to help their own above others – and often at the expense of others – all the while congratulating themselves as being righteous and self-less, on the path of goodness and love.
Now this philosophy, to any eyes not distorted by the contradictory clap-trap espoused by the invisible oneâ€™s book, is absurd and often gastly. Some of them have had such a strong response theyâ€™ve decided that not only are they appalled by such human-hating philosophy, but they are angered. In the pious posturing of the religious potentates, they express scorn and ridicule. In the laws put into the mouth of the all powerful invisible monster, they have proudly snarled: â†»
â€œI question all things. As I stand before the festering and varnished facades of your haughtiest moral dogmas, I write thereon in letters of blazing scorn: Lo and behold; all this is fraud!â€
Weâ€™re talking about skepticism born of resentment, a feeling that a confidence game has been perpetrated on humanity, and the skeptic and those he loves have been taken for more than just money – theyâ€™ve been taken for their dignity and the very urges that make them human animals.
These are skeptics that not only take a step back to inspect – coldy, sternly, objectively, – but to accuse – boldly, mockingly, and with derision reserved for all those things that are thoroughly hateful to the world and the ego.â†»
They are Satan.
They will not wait idly because theyâ€™ve been offered some sham paradise once theyâ€™ve died, but will reside in the world, eyes open, in search of knowledge. They have seen Satan not as some pure evil as the followers of Christ would paint him, but as something more dashing, challenging, and often… dare I say, romantic. â†»
Certainly, kind hearted humanists and literalistic secularists will bristle at using this mythological figure to oppose another mythological figure, however symbolic it might be used- but for me, for some of histories most creative and challenging artists and thinkers, and certainly for the author of the book that my partner will elucidate on, it is a poetic tribute to the individual, the rebel, the world as it is, man as an animal — life as finite, fallible and real. â†»
These are men who have bitten the fruit, symbolically, they have opened their eyes intellectually, and they have set about learning what god knows, and that is the secrets of the world and life itself.
In 1676, in Surrey, Enlgland yeoman John Taylor offended the ears of the ruling class by speaking aloud the following words in a fit of hedonistic rebellion: â†»
â€œChrist is a whore-master, and religion is a cheat, and profession is a cloak, and they are both cheats, and all the earth is mine, and I am a kingâ€™s son, my father sent me hither, and made me a fisherman to take vipers and I neither fear God, devil, nor man, and I am a younger brother to Christ, an angel of God and no man fears God but an hypocrite, Christ is a bastard, God damn and confound all your Gods, Christ is the whoreâ€™s master.â€
These blasphemies were punished by a mere hour in the pillory, and Leonard Levy claims that the townsfolk afterword carried Mr. Taylor on their shoulders to the local tavern to celebrate. However joyous the immediate celebrations may have been, the case, known as Rex v. Taylor, have had long reaching implications. Lord Chief Justice Haleâ€™s brief opinion on the case was reported secondhand, but it reads: â†»
â€œ…such kind of wicked blasphemous words were not only an offence to God and religion, but a crime against the laws, State and Government, and therefore punishable in this court. For, to say religion is a cheat, is to dissolve all those obligations whereby the civil societies are preserved, and that Christianity is parcel of the laws of England; and therefore to reproach the Christian religion is to speak in subversion of the law.â€
These words by Hale have served as the foundation for dragging blasphemers into court in England and later the United States. Even today, that the phrase â€œChristianity is parcel of the laws of Englandâ€ has given the Religious Right precedent to claim, however wrongly, that the Bible is the source of our common law here in the United States.
Most of the morality tales weâ€™ve been told have been tales woven by the advocates of the invisible one in the sky though, stories to scare the children and the elderly. â†»
â€œAn apology for the devil: it must be remembered that we have heard one side of the case. God has written all the books.â€
Samuel Butler wasnâ€™t the first to note that it is mainly the Christians who have written slanderous stories of Satan, and wondered who has told the other side of the story. But it was also Twain, in his â€œLetters From the Earthâ€, who puts the following words into the mouth of Olâ€™ Scratch himself: â†»
â€œ(The Bible) is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies.â€
By aligning oneself with the rebel hero, it is a rebuke to those mired in a childish dualism, of good vs. evil, a morality bereft of subtlety or circumstance. If we are to build a philosophy in the devils spirit, would not the enemy of dualism advocate non-dualistic thinking? It isnâ€™t those who are ignorant of a God that demand this dualism, it is the proponents of God: â†»
â€œFor the doers of sin there is another leader; they choose another patron and pattern : â€˜He that commits sin is of the Devil.â€™ …Sin is Satan’s domain, his sphere, his work ; and every sinner is his ally and instrument. The committer of sin makes himself of the Devil’s partyâ€
If the Bible is the document of Godâ€™s will, it is the job of any reasonable and sane man to reject not only him, but this disjointed book. It is the joy of an even fewer number of men that they do so by picking the other team, at least symbolically.
We can find New York journalist and author, Benjamin De Casseres, in the very same year of 1904 writing in The Metropolitan an essay on cynicism in the theater titled â€œThe Dramatic Devilâ€™s Advocateâ€. In it he opines on one of the supposed mortal sins: â†»
â€œEnvy is not moral, but it’s right. The difference between moral and right is the difference between doing what you ought to do and what you want to do. Morality was invented in deference to the policeman. Right is might and springs from nature. Morality is polite. Right is brusque. Morality says by “your leave.” Right says “Up and at you.” A mere difference in breeding. One is urban; the other is not even urbane. Well, envy is right. It gives us pleasure; it is stimulating. It promotes health and induces pleasant dreams. The beggar envies the king, and the king envies the beggar. The wise man envies the fool, and the fool envies the wise man. Envy is the basis of that divine discontent praised by the delegate who walks. Envy is ennui on a strike. To pine for what your neighbor has got shows taste. If his wife is beautiful, it would show a total lack of aesthetic appreciation did we not pine for her. Envy is the sincerest flattery.â€
DeCasseres came out swinging even harder 24 years later in the literary journal The American Mercury with a piece entitled â€œHymn to Satanâ€: â†»
â€œThe grandeur of America today is satanic, materialistic, irreligious, unethical… The settlement of America was the birth of a New Reality. It began the dethronement of the mystical God and the rejuvination of the Prince of This World — prince of this world not in the Old World theological sense, but as the spirit of the Will to Material Power.â€
As proof of this idea of America as a new Satanic empire, he states: â†»
â€œRead the preamble. There is not an ounce of imagination, religion, metaphysics or poetry in it… the Constitution came into this world like a prolonged cynicism in the mouth of an atheistic lawyer… The Constitution is the cold sun of Reason.â€
The publisher and editor of that magazine, HL Mencken deserves to be mentioned as well. In his memoirs from his youth he posited the following: â†»
â€œI made up my mind at once that my true and natural allegiance was to the Devilâ€™s party, and it has been my firm belief ever since that all persons who devote themselves to forcing virtue on their fellow men deserve nothing better than kicks in the pants.â€
Eventually our journey from the rabble-rousing blasphemer in the 17th century, through novelists and journalists in the 19th and early 20th centuries – entirely skipping the decadent poets and erotic writers, Carducci, Voltaire, Byron, DeSade – bringing us to 1966, when a man took this idea of the earthy and rebellious Satan to another level.
Anton Szandor LaVey shaved his head and founded a religion in the spirit of Twainâ€™s Satan, Tichenorâ€™s Satan, Menckenâ€™s Satan. He founded, of course, the Church of Satan, an anti-religious religion, an anti-church church. Instead of a revelatory text of divine inspiration, two years later he published a collection of writings that celebrated the ego, the flesh and pursuit of knowledge. He promoted the occult in the true sense of the word- the things that are hidden by the platitudes of the politicians, the hypocritical piety of the Christians and social uplifters, and the shallow respectability sought by any means necessary by the booboisie. Those who, in Menckenâ€™s words, devote themselves to forcing virtue on their fellow men.
It was bombastic, sarcastic, and spoke of a hard-nosed philosophy of pragmatism and Epicurean delight mingled with a carnival barkers knack for the dramatic.
He couldnâ€™t have expressed it more clearly in his Satanic Bible: â†»
â€œAll religions of a spiritual nature are inventions of man. He has created an entire system of gods with nothing more than his carnal brain.â€
LaVeyâ€™s successor, Peter H. Gilmore, has been just as, if not more more explicit and outspoken in his own collection of essays, titled The Satanic Scriptures. A book I was also proud to design and publish in 2007.
Five years after the media frenzy surrounding the founding of an organization dedicated in name to the Lord of this Earth, another figure among the counterculture penned a guidebook for political activists. Saul D. Alinsky released â€œRules for Radicalsâ€, subtitled â€œA Pragmatic Primer for Realistic Radicalsâ€.
Following the dedication page are three quotes, the first by the super-Jew Rabbi Hillel, the second from our Godless founding father Thomas Paine, advocate of reason, and the third was penned by the author himself: â†»
â€œLest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins â€” or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom â€” Lucifer.”
Olâ€™ Saul has seen quite a resurgence in popularity in the past few years, being linked to the rise of our current President, and the Religious Right has been absolutely delighted to find this homage to the dark one, so they can predictably use it to scare the pious Christians into believing Barack Obama is in league with the Devil… you know, when heâ€™s not bowing to Mecca five times a day.
But lest you think that only poets, novelists, journalists, political activists and cynical outsiders tend to tip the hat to the Dark Oneâ€™s rule of this world, you may be familiar with the quote from Charles Darwin: â†»
“What a book a devil’s chaplain might write on the clumsy, wasteful, blundering low and horridly cruel works of nature!”
And this, at least from the big picture view, is the advocacy of a genuine Satanic worldview. In a nutshell, there is no god who loves you and looks out for your best interest. There is no heaven or hell waiting for you when you die. The earth doesnâ€™t love you nor does it need your love. At the end of the day, we are left with the greatest offense that one can give to the invisible monster baby…
… that we humans must love ourselves, and when we look outside of ourselves, it is into the eyes of another animal, and not bent over gazing at the feet of wooden idols. â†»