Raising the dead…

Background HERE. Post informed guesses as to years/location in comments below.

 

UPDATES/OBSERVATIONS:

Coop thinks the Model T’s are from 1915-16 and 1917-18. I hadn’t realized they were even different cars.

Picture 2 of 28 – “This is a 1915 or 1916 Model T.”

Picture 3 of 28 – “This one is at least a ’17 or ’18 Model T, but I’m not schooled enough to spot the minor differences, and they were pretty similar year to year. The main difference from the earlier T in the other photo is the embossed grille shell, stamped fenders and the rounded hood.”

Scott Huffhines “digs up” the following:

Re: the graveyard shot. Definitely from Maryland since she was referenced in a 1944 Sun obit (which I didn’ want to pay for).
http://tinyurl.com/claraditman
My guess the obit was for one of her children or relatives but not for her.

Rob Sherwood:

Number 3 has a license plate, which reads “OHO 256825 1920″ I think. I’m researching that, assuming that OHO refers to “Ohio” and 1920 is a date.

Looking at “http://www.worldlicenceplates….“, the OHO is common in ohio but a 6 digit plate number is only listed on the 1921 license plate.

Christopher Mealie:

What a great find. Nice scans too. From clothing and autos they seem to be 1910s.

 
A reader named “Jack” that wasn’t able to post for some reason peels a sharp eye on the scenes:

I’m sorry to get this to you via email, but I was unable to post comments when I logged in. These are interesting. You may have already noticed these things, but…

I think the woman in photo 20 is the same woman years later in photo 23 who is sitting on the right. She has the same mouth and the same hairdo. Although the hairdo was probably common back then, the facial similarities seem convincing.

The dog in photo 23 appears to be the same one sitting next to the boy in photo 19. The boy in photo 19 looks like the toddler in photo 27.

The man sitting on the left with the woman’s arm around his shoulders is the same guy standing in the middle in photo 24. Judging by that dimple on his chin and his overall looks, he is also the same guy wearing the hat in photo 11. That could also be him on the horse in photos 13 and 15.

The same little boy appears in photos 4, 5, 7, 8, 9, and 12. There may be some more repeat subjects but I’m not sure.

The rustic wooden bench in photos 20 and 21 is interesting. That would be a cool heirloom to have, eh? This isn’t really important, but the bench seems to have moved when you compare it’s position relative to things near it on the ground such as twigs, holes in the dirt, etc. Based on the way the man and the woman are dressed in those two shots, I’m thinking they may have gone to church that day. If so, then the paper leaning up against the leg of the bench may be the program for that day’s service. I’m not enough of a historian to know if churches could afford to do that back then though.

 

Nerd Project No. 1920 :: Analog + Digital = <3 (scanning glass negatives)

It’s been a little while since I posted a project. The last one might have been my Accordion Box that I refurbished. Yesterday I found three boxes of 5×7″ and 4×6.5″ glass negatives at a local junk shop that I stop in at least once a week. The place mainly deals with estates, so you never know what’s going to come in the door.

Being, well, me… I looked quickly at a few of the slides, asked for a discount on all three boxes (they were marked $4 each, but they gave ‘em all to me for $9) and then spent my Saturday morning scanning them and then doing a small amount of color correction in Adobe Lightroom, and now this afternoon putting them online.

The photos themselves will go into a post by themselves, but I did document the process a bit for here.

I WOULD like some assistance, if you’re inclined, in dating and locating these images. There are a ton of clues in the images for the keen observer. Please use the comments section to make suggestions (and give reasons).

Being the weirdo I am, I own a few bags of cotton gloves for occasions just like this. I also have a few other things laying around that I used in the process, as I’ll detail below.

Two of the negatives were broken, and many had deteriorated  or had some decay going on. I did my best to wipe off the dust and smudges on the glass side, and did a gentle wiping of the emulsion side. I suppose I could have looked online to see what should be done to clean these properly, but I didn’t. I did quite a bit though.

I tool some thick matteboard and cut a template out so that I could place the negatives in the scanner consistently.  I know I’ve got some plastic templates that they provided, but had no idea where a “cleaned them” to last time (to the spot I’m sure I thought I’d never forget).

 

There are three boxes, but the third wit the smaller negatives had no printing like these.

Here is one of the negatives on the scanner with the template. The template needs to be removed before the scan starts.

Just because, here’s the top of my scanner.

Holding up a negative, in case you’ve never seen such a thing.

Once the negatives were scanned, I took some packing sheets and cut them down to size to insert into the top and bottom.

 

Then I took some archival storage bags and put the boxes in them.

Now that I have everything scanned, I’d be willing to donate the negatives to either a museum, historical society, or the living family. One of the photos is a grave marker, so there’s a name to go on. If I can figure out a region, that’d narrow it down.

Oh, and the “1920″ in the post title isn’t really a guess, but it sounds good.

MY FAVORITE PICTURE by William Mortensen

Scanned from Popular Photography, December, 1939.

MY FAVORITE PICTURE by William Mortensen

This brilliant photographer, famed for his spectacular and dramatic effects, selects as his favorite work a picture that achieves effectiveness and charm through simplicity.
THIS, I think, is my favorite picture. Although I made it a good many years ago, my pleasure in it has not grown less, but rather in­creased. Many more spectacular “masterpieces” that excited me tre­mendously at the time have long since found their way into the ash can.
It lasts so well, I believe, because it expresses a universal idea with­out straining after symbolism—the close relationship of the eternal feminine and the fertile earth. One reason that it turned out so satis­factorily was the particular joy that went into its making. There was no especially laborious preparation: “Today we shall make a picture to be called ‘Woman of Languedoc.’ “
Instead we just took a few bits of costumes and went out to get some pictures. Everything was just right. The day pleased me, the light pleased me, the model pleased me very much. I was even pleased with myself. And, finally, the pic­ture pleased me. She looked rather like a French peasant, so we called her “Woman of Languedoc.”
Nietzsche said: “What is good is easy; everything divine runs with light feet.” Lots of hard work may go into a picture, yet it must come off easily. That which is consum­mated in dull drudgery cannot help but be dull.
“Woman of Languedoc” is a miniature shot, made with a Model F Leica camera. It was taken out­doors when the sunlight was con­siderably softened by an overcast sky. The print was made by the bromoil transfer process.

“DE-PERSONALIZE” YOUR PICTURES by William Mortensen

I’ve scanned and converted the following from Popular Photography, Feb. 1941.

——

DE-PERSONALIZE YOUR PICTURES

You can improve your pictures by showing less in them. Fig. 1 (right) is cluttered up with personal detail. Fig. 2 (above), which the author titled "Nemesis of Childhood," is a "de-personalized" version of the same subject. Note how much more interesting it is.

WE all realize that there is an im­portant difference between good photographs and good pictures.
A fine photograph wins our admiration as a piece of work well done. But, having admired it, we are anxious to get on to something else.

A real picture, however, is just as in­teresting a week from now as it is today—even more interesting. A picture brings us satisfaction that is far deeper than the superficial admiration that we ex­tend to mere technical excellence.

In this series of articles we are discuss­ing some of the qualities that contribute to good pictures. Pictorial excellence is not altogether a matter of composition—although sometimes we are assured that it is. Much of pictorial excellence is in­herent in the subject matter itself. In finding a picture, at least 75 per cent of the job is finding your subject and the best way of approaching it with your camera.

Last month I indicated the four qual­ities that subject matter should possess in order to lend itself to the making of good pictures. It must be

  1. unified
  2. impersonal
  3. timeless
  4. essential

Last month we discussed how best to find unity in subject matter. We will now consider ways to steer clear of its purely personal aspects.

fi3. 3 (left) shows the result of too much "expression." To avoid extremes like this, catch your subjects face in repose, as shown in Fig. 4 (above). Fig. 5 (right) is an ordinary picture of an individual. Note how the subject has been "de-personalized" by distortion, used to make his face longer in Fig. 6 (above).

To be of lasting interest, pictures must have universal appeal. This expert tells you how to avoid the personal elements that are not important to anyone but yourself.

First—a warning. It is important to understand that at this time we are not concerned with portraiture. Photographic portraiture, by its very intent, is limited in its appeal. Conventional portraits are made to conform to the subject’s vanity and for the indulgent admiration of friends and relatives. The usual portrait, there­fore, speaks in the most restricted of per­sonal terms. Insofar as a portrait be­comes a picture, it must transcend the limits of personality. It must have some broad appeal that will make it of interest to others beside the subject’s friends and relatives. No matter how good a tech­nical job it is, it must have something more than mere photographic accuracy to make it a real picture.

To illustrate this point, let us consider the case of a man you’ve undoubtedly met; we’ll call him “Joe.”
He corners you on the 8:15 local, at the office, in the locker room, or even on the street. With a fanatical gleam in his eye, he pulls forth a little bundle of prints.

“Hiya, Bill,” he says eagerly. “Want to see some swell pictures? I took them of Junior, on his birthday.”

Interpreting your expression of resig­nation as consent, he plunges ahead. “Now, this one shows him on the front steps. He moved a little, but you can see how big he is getting. Here he is with his birthday cake. It’s a little underex­posed of course, but that’s Junior right there. Now, here’s a really good shot of him riding his tricycle—`tike,’ he calls it. By the way, did I tell you the cute thing he said the other day when I was giving him his bath? . . . Oh, I did? . . . Well, this picture—Oh Boy!—wait till you see this one! It shows him when. . . .”

And so on and on—as long as you can stand to listen to it. Now, Joe is really a nice guy, and a fairly good amateur pho­tographer as well. But when he is in one of his “did-I-show-you-these” moods, people carefully sidestep him. The prints are really not so bad, and Junior is obvi­ously well fortified with vitamins and destined to grow up to be a good citizen and a leading light in his community—but there is not a picture in the lot.. Pa­rental pride and pictorial discrimination rarely go hand-in-hand. It is obvious that Joe is interested in Junior only for Junior’s sake—not as subject matter for real pictures.

Junior’s parents are primarily inter­ested in his personal aspects—matters of profound indifference to the general pub­lic. But—it is important to note—Ju­nior also can be pictorially presented. Note, for example, Roy Pinney’s first-prize print, “Hunger Strike,” which ap­peared in the December issue of POPULAR PHOTOGRAPHY.

Of course, the camera does the personal and particular with great ease. When it is well done, we like this sort of thing, just as we enjoy a bit of gossip—what he said, and what she said, and what I heard about her first husband. But mere gos­sip, however amusing, will not make lit­erature—nor will the photographic equiv­alent of gossip ever produce a picture. Nevertheless, we like this photographic gossip. We like it so well, in fact, that the biggest publishing bonanza of the century has been found in various picture magazines that tell us, in thousands of undistinguished photographs, just what he said, and what she said, and give us the very specific low-down on her first husband.

We like these gossipy photographs—but we don’t like them for very long. We must have fresh, more intimate, and more personal items if our interest is to be kept up. To find any sort of perma­nent pictorial interest, we must abandon our quest for the merely personal. We must seek a more detached viewpoint and learn to evaluate subject matter in other than personal terms. In order to make pictures, we must “de-personalize”—if I may coin a word—our subject matter.

Here, I want to outline four ways in which this “de-personalization” may take place. There are numerous other possi­bilities, of course, but the discussion of these four should bring out the general procedure.

The first of these methods consists of avoiding or eliminating personal elements in the environment or background. En­vironment tells us a great deal about the personality of the person who creates it or lives in it—but the things it tells us be­long largely to the category of gossip, which we described above. Life, for ex­ample, is very fond of showing us people —people of all ages and conditions of life, in their completely detailed, native en­vironment. There is no gainsaying the vividness of these photographs as social records, but they should not be taken as pictorial standards. The very complete­ness of their backgrounds destroys their value as pictures.

Fig. 1 might be taken as typical of this sort of fully-realized background. If it appeared in a picture magazine, it might have some such caption as this: “Miss Grace Willoughby, teacher of the third grade in the Avenue A Elementary School.” Here is plenty of environment and background, but it is all particular and peculiar to Grace Willoughby of Avenue A. If there is a picture any­where about, we cannot see it because there is too much Grace.

How shall we go about dealing with this too-personal environment? One way would be to eliminate it completely and photograph the figure in front of a plain black or white background. This solu­tion is sometimes useful, but it is too simplified and too drastic for most occa­sions. Backgrounds are very valuable pictorial elements, but they must be re­duced to their most simple and important elements.

Fig. 2 shows us one solution of the school-teacher problem. Here we have some of the same elements of environ­ment as those that appear in Fig. 1—the desk, the ruler, the book—but in Fig. 2 they are used as symbols of the “Nemesis of Childhood” rather than as part of the personalized clutter of Miss Grace Wil­loughby.

The personal element has been elim­inated from Fig. 2. It is not any particu­lar teacher in any particular school on any particular day. It is simply an alarmed child’s impression of the “Peda­gogical Presence.” Fig. 2 is, in a word, a picture; Fig. 1 certainly is not.

This, then, is our first suggestion for the “de-personalization” of subject matter:

Reduce personal detail of back‑ground or environment to symbolic elements.

The second method of escaping from the purely personal limits of subject mat­ter has to do with the expression of the model. An excess of expression always limits a picture, because it brings the model’s personality to the fore. A good picture is impossible when the model in­sists on throwing her personality at the camera through her eyes and teeth. There is much more likelihood of getting a pic­ture from a face in repose than from one that is the parade ground for all sorts of emotions. Such transitory expressions are likely to assume a violent or hyster­ical aspect when fixed in glassy perma­nence by the camera.

Even a somewhat standardized theatri­cal expression such as that displayed in Fig. 3 is a bar to pictorial representation. Personality is again insisted upon, even though it is “phony.”

How much better pictorially is Fig. 4, in which the model does not throw her­self at you.

Here we have the second suggestion for the “de-personalization” of subject mat­ter:

Avoid too much “expression” in your model.

The third method of reducing the per­sonal implications of subject matter is the use of distortion by projection control.

Any sort of graphic representation in­volves some degree of distortion. Even a straightforward photograph like Fig. 5 is distorted, for the colors of the original have been reduced to a scale of grays, and the three dimensions have been reduced to two. But a distortion of form, such as the elongation shown in Fig. 6, helps us to attain a much greater degree of de­tachment. Fig. 5 is a very indifferent sort of portrait. Fig. 6, however, is effec­tive as a picture. And it does not owe its effectiveness to the fact that it represents any particular person.

Note that such distortion is effective only when it stresses inclinations already inherent in the subject. In this respect it follows the technique of selective exag­geration practiced by the cartoonist. The length of face noticeable in Fig. 5, for ex­ample, is given pictorial exaggeration in Fig. 6.

Thus, the third suggestion for the “de­personalization” of subject matter is the following:

Make occasional use of distortion as a means of effective emphasis of the qualities of the subject.

A fourth valuable method of reducing the personal implications of the subject is afforded by the choice of the angle from which the subject is photographed.

A child, when he first attempts to draw the human countenance, tries his hand at a full-face representation—an irregular oval with squiggles for eyes, nose, and mouth. A little later he tries a profile—an arrogantly jutting nose, with dashes to indicate mouth and eye. He isn’t con­cerned with ideas of personality; he sim­ply draws faces. It is considerably later in his career, if ever, that he essays the complications of the three-quarter angle.

In like manner, the maker of pictures who is interested in faces rather than personality will do well to cultivate these two primitive angles—the full face and the profile. The faces about us are most familiar when seen in some variant of the three-quarter angle. This is the angle usually favored by conventional portrai­ture, and is most clearly bound up with ideas of personality. On the other hand, the purely pictorial values of a face are most frequently realized in profile or full-face representation.

Another use of angle is shown in Fig. 2. The low viewpoint enhances the impres­sion of detachment, so that the figure of the school teacher looms implacable and as impersonal as the multiplication table.

The fourth suggestion, therefore, is:

Reduce the personal implication of subject matter by careful choice of the angle of presentation.

Wise application of these four sugges­tions is certain to improve your pictures. When you get to working with them, they undoubtedly will bring to light other means toward the same ends. For­get about them when you are taking por­traits, but use them to best advantage when you are after real pictures.

Le Danse Apache

Wikipedia:

Apache is a highly dramatic dance associated in popular culture with Parisian street culture in the beginning of the 20th century. The name of the dance (pronounced ah-PAHSH, not uh-PATCH-ee, like the English pronunciation of the Native American tribe) is taken from a Parisian street gang, which in turn was named for the American Indian tribe due to the perceived savagery of the hoodlums. The term came to be used more generally to refer to certain vicious elements of the Paris underworld at the beginning of the 20th century.

The dance is sometimes said to reenact a violent “discussion” between a pimp and a prostitute. It includes mock slaps and punches, the man picking up and throwing the woman to the ground, or lifting and carrying her while she struggles or feigns unconsciousness. Thus, the dance shares many features with the theatrical discipline of stage combat and also with professional wrestling. In some examples, the woman may fight back.

Demonstration:

Graphic designers are such leftist scumbags…

Okay, I’m a graphic designer (of what skill I leave to others to decide). So the title of the post is a generalization, and not an axiomatic truth.
Either way, in learning the skills and studying the art of typography and graphic design. I like design, printing, signmaking, etc. I read books and watch documentaries on the subject.
From my experience, whenever graphic designers sway into discussion outside of technique, they are some of the most boorish idealistic egalitarians.
This evening I’m watching “Art & Copy” and one of the featured interviewees uttered the most hateful lines I’ve heard at least all day. This child of Greek immigrants had such overwhelming contempt for white Americans and American society that he dedicated his professional life to attacking them when he could.

Wikipedia gives a brief bio: “George Lois (born in 1931, in the Bronx, New York City, New York) is an American art director, designer, and author. Lois is best known for over 92 covers he designed for Esquire Magazine. “George Lois’ Esquire covers are considered among the most memorable propaganda imagery in any medium, and certainly the most provocative in the history of the magazine industry.”, from 1962 to 1972. Lois’s Esquire covers offered a controversial statement on life in the 1960s with subjects including Norman Mailer, Muhammad Ali, Andy Warhol, Germaine Greer, and Richard Nixon. In 2008, The Museum of Modern Art exhibited 32 of Lois’ Esquire covers”

The quote, from the docu. is as follows:

“‘Black Santa Claus (cover of esquire magazine) was me spoofing the whites of america. they would say ‘hey im for negro rights and all , what they’re going a little too far now what with the black panthers and all’. I would say fuck you! The son of a bitch is gonna come down the chimney and cut your balls off.

“I hated the system, I hated the status quo, we were changing the world and everybody respected it. We understood we were changing the culture… I was making graphics statements that grabs at the heart and grabs at your throat. And that’s what i’ve done all my life with my advertising. I was always trying to sell product, but i tried to make a point. I think advertising can be, and should be, and at times has been, revolutionary, subversive.”

He was not being ironic –  he entertained fantasies of black hoodlums breaking into anyone’s home who didn’t support every radical black nationalist and racial revolutionary to mutilate their genitals.

Merely one leftist radical cog in a media machine.

Again, from Wikipedia: “George Lois is the only person in the world inducted into The Art Directors Hall of Fame, The One Club Creative Hall of Fame, with Lifetime Achievement Awards from the American Institute of Graphic Arts, the Society of Publication Designers, as well as a subject of the Master Series at the School of Visual Arts.”

Me on Tumblr, you lookiesee…

I’ve been stealing a lot of images from various Tumblr blogs, so I’ve gone back through and uploaded a bunch of them to my own account, and will be doing that from now on. The first large batch of images don’t link back to the sites I found them, and that’s kinda rude, but once I figure out how the system works, I’ll be doing my best to link back to sources.

I’ll be piping the RSS feed into my blog here, so you shouldn’t need to check both. Unless you hate my writing, and just really like my image curation.

I wouldn’t blame you, really.

http://kevinislaughter.tumblr.com/

“I cried myself to sleep thinking about Muhammad”

I got the following e-mail on facebook, from someone I don’t know, regarding my dumb Mohammed cartoon.

When you attack black people,they call it Racism. When you attack Jewish people,they call it Anti-semetism. When you attack women, they call it Sexism. When you attack homosexuality,they call it Intolerance. When you attack your country,they call it Treason. When you attack a religious sect,they callit Hate speech. But when you attack the Prophet Peace Be Upon Him,they want to call it freedom of speech.

why do you feel you HAVE to join in a effort JUST to hurt muslims? Could you not draw animal porn or something less disturbing and hurtfull? Must you really go to this effort to make my day all horrible? I don’t even know you, why are you doing this? Did I do some mistake, I cried myself to sleep thinking about Muhammad. You take lots of liberties, hurting millions of people, and you probably don’t even care… You probably think I deserve it for some reason… Just so you can have the freedom to do this more!!

Hope you had your fun, altho I can not see what kind of fun that would make me do this to other people, I can’t see how you are other than wicked.

So I replied:

I’m assuming this is a mass e-mail. You obviously don’t know me, or you’d know that I don’t care if I’m called intolerant, so your sad sop e-mail means nothing. Tears of strangers is but water.
“You take lots of liberties, hurting millions of people…”
Muslims have murdered a few hundred people worldwide over cartoons, I just drew one. Not even mentioning the people threatened with harm or death, and all the property damage. Over cartoons. Any group of people who get so worked up over cartoons need a fucking readjustment. I hope you cry yourself to sleep every night until you come to the realization that Muhammad doesn’t give a shit if people draw cartoons of him… primarily because he’s dead, secondarily because he was merely a man.
Found the following on Facebook:
btw, I added a new blog “category” for this post and others.